A Quote by Edward Augustus Bowles
One of the greatest virtues of gardening is this perpetual renewal of youth and spring, of promise of flower and fruit that can always be read in the open book of the garden, by those with an eye to see, and a mind to understand.
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We say that flowers return every spring, but that is a lie. It is true that the world is renewed. It is also true that that renewal comes at a price, for even if the flower grows from an ancient vine, the flowers of spring are themselves new to the world, untried and untested. The flower that wilted last year is gone. Petals once fallen are fallen forever. Flowers do not return in the spring, rather they are replaced. It is in this difference between returned and replaced that the price of renewal is paid. And as it is for spring flowers, so it is for us.
The grape Hyacinth is the favorite spring flower of my garden - but no! I though a minute ago the Scilla was! and what place has the Violet? the Flower de Luce? I cannot decide, but this I know - it is some blue flower.
All the year round there is spring, all through life is youth; there is always something which may flower.
I think gardening is nearer to godliness than theology. True gardeners are both iconographers and theologians insofar as these activities are the fruit of prayer 'without ceasing.' Likewise, true gardeners never cease to garden, not even in their sleep, because gardening is not just something they do. It is how they live.
Transitions are a part of life, allowing for perpetual renewal. When you experience the end of one chapter, allow yourself to feel the emotions of loss and rebirth. A bud gives way to a new flower, which surrenders to the fruit, which gives rise to a seed, which yields a new sprout. Even as you ride the roller coaster, embrace the centered internal reference of the ever-present witness.
If we read history with an open mind, we cannot fail to conclude that, among all the military virtues, the energetic conduct of war has always contributed most to glory and success.
We were enclosed, O eternal Father, within the garden of your breast. You drew us out of your holy mind like a flower petaled with our soul's three powers and into each power you put the whole plant, so that they might bear fruit in your garden, might come back to you with the fruit you gave them. And you would come back to the soul, to fill her with your blessedness. There the soul dwells like the fish in the sea and the sea in the fish.
But far, oh, far as passionate eye can reach, And long, ah, long as rapturous eye can cling, The world is mine: blue hill, still silver lake, Broad field, bright flower, and the long white road A gateless garden, and an open path: My feet to follow, and my heart to hold.
Those who read books cannot understand the teachings and, what's more, may even go astray. But those who try to observe the things going on in the mind, and always take that which is true in their own minds as their standard, never get muddled. They are able to comprehend suffering, and ultimately will understand Dharma. Then, they will understand the books they read.
In the garden the door is always open into the "holy" - growth, birth, death. Every flower holds the whole mystery in its short cycle, and in the garden we are never far away from death, the fertilizing, good, creative death.
Fine fruit is the flower of commodities. It is the most perfect union of the useful and the beautiful that the earth knows. Trees full of soft foliage; blossoms fresh with spring bounty; and, finally, fruit, rich, bloom-dusted, melting, and luscious.
God Almighty first planted a Garden. And indeed it is the purest of human pleasures. It is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks. And a man shall ever see, that when ages grow to civility and elegancy, men come to build stately sooner than to garden finely, as if gardening were the greater perfection.
From December to March, there are for many of us three gardens - the garden outdoors, the garden of pots and bowls in the house, and the garden of the mind's eye.
Sometimes he used a spade in his garden, and sometimes he read and wrote. He had but one name for these two kinds of labor; he called them gardening. ‘The Spirit is a garden,’ said he
When I think of you, and you are not there, I see you in my mind's eye always with a book in your hand.
If, I can someday see M. Claude Monet's garden, I feel sure that I shall see something that is not so much a garden of flowers as of colours and tones, less an old-fashioned flower garden than a colour garden, so to speak, one that achieves an effect not entirely nature's, because it was planted so that only the flowers with matching colours will bloom at the same time, harmonized in an infinite stretch of blue or pink.
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