A Quote by Edward Bond
In the past goodness was always a collective experience. Then goodness became privatised.
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The only thing that really matters is that there be an action of goodness, love and intelligence in living. Is goodness individual or collective, is love personal or impersonal, is intelligence yours, mine or somebody else? If it is yours or mine then it is not intelligence, or love, or goodness. If goodness is an affair of the individual or of the collective, according to one's particular preference or decision, then it is no longer goodness.
Oh. To be filled with goodness then shattered by goodness, so beautifully mosaically fragmented by such shocking goodness.
If goodness has causes, it is not goodness; if it has effects, a reward, it is not goodness either. So goodness is outside the chain of cause and effect.
God's goodness is the root of all goodness; and our goodness, if we have any, springs out of His goodness.
Goodness is not in the backyard of the individual nor in the open field of the collective; goodness flowers only in freedom from both.
The Dhamma has to sink deeply into the mind so that whatever we do, the mind has always goodness within it. All the ways of making merit are aiming at this. Goodness lies in the right view that is established in the mind. Then we don't have to celebrate it or let anybody know about it, simply let the mind have firm confidence in the goodness and keep going like this.
But goodness alone is never enough. A hard, cold wisdom is required for goodness to accomplish good. Goodness without wisdom always accomplishes evil.
Goodness has no opposite. Most of us consider goodness as the opposite of the bad or evil and so throughout history in any culture goodness has been considered the other face of that which is brutal. So man has always struggled against evil in order to be good; but goodness can never come into being if there is any form of violence or struggle.
That goodness is what survives death, a fundamental goodness that is in each and every one of us. The whole of our life is a teaching of how to uncover that strong goodness, and a training toward realizing it.
All badness is spoiled goodness. A bad apple is a good apple that became rotten. Because evil has no capital of its own, it is a parasite that feeds on goodness.
What you have to do as soon as you know about somebody, then you have to think what goodness he has got, how can I imbibe that goodness within myself?
There is always more goodness in the world than there appears to be, because goodness is of its very nature modest and retiring.
Badness cannot succeed even in being bad in the same way in which goodness is good. Goodness is, so to speak, itself: badness is only spoiled goodness. Evil is a parasite, not an original thing.
Women to whom one has just been introduced think that it breaks the ice if they scream, 'Goodness, you're tall!' How would they like it if I broke the ice first, by screaming 'Goodness, what thick ankles!' or 'Goodness, what a bust!
As it is impossible to verbally describe the sweetness of honey to one who has never tasted honey, so the goodness of God cannot be clearly communicated by way of teaching if we ourselves are not able to penetrate into the goodness of the Lord by our own experience.
Goodness in words creates trust, goodness in thinking creates depth, goodness in giving creates love.
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