A Quote by Edward Bulwer-Lytton, 1st Baron Lytton
As it has been finely expressed, "Principle is a passion for truth." And as an earlier and homelier writer hath it, "The truths we believe in are the pillars of our world.
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There is no passion that is not finely expressed in those parts of the inspired writings which are proper for divine songs and anthems.
Let us look upon a crucified Christ, the remedy of all our miseries. His cross hath procured a crown, his passion hath expiated our transgression. His death hath disarmed the law, his blood hath washed a believer's soul. This death is the destruction of our enemies, the spring of our happiness, and the eternal testimony of divine love.
Jesus Christ doesn’t just give us truths; he is the truth. Jesus Christ is the prophet to end all prophets. He gives us hard-copy words from God, truths on which we can build our lives, truths we have to submit to, truths we have to obey, and truths we have to build our lives on, but he himself is the truth.
A writer who says that there are no truths, or that all truth is ‘merely relative,’ is asking you not to believe him. So don’t.
I believe in truths, but I don't believe in the Truth. Furthermore, I think that vision of an underlying Truth, with as capital T, that scientists are privy to, has been a very counterproductive vision. It has served scientists very well, but what it has done, above all, is encloses the world of science and immunize it from criticism.
The pillars of truth and the pillars of freedom - they are the pillars of society.
Genuine bravery for a writer... It is about calmly speaking the truth when everyone else is silenced, when the truth cannot be expressed. It is about speaking out with a different voice, risking the wrath of the state and offending everyone, for the sake of the truth, and the writer's conscience.
What is passion? It is surely the becoming of a person. Are we not, for most of our lives, marking time? Most of our being is at rest, unlived. In passion, the body and the spirit seek expression outside of self. Passion is all that is other from self. Sex is only interesting when it releases passion. The more extreme and the more expressed that passion is, the more unbearable does life seem without it. It reminds us that if passion dies or is denied, we are partly dead and that soon, come what may, we will be wholly so.
Truth, but not the whole truth, must be the invariable principle of every man who hath either religion, honour, or prudence. Thosewho violate it, may be cunning, but they are not able. Lies and perfidy are the refuge of fools and cowards.
Truth is always stranger than fiction. We craft fiction to match our sense of how things ought to be, but truth cannot be crafted. Truth is, and truth has a way of astonishing us to our knees. Reminding us, that the universe does not exist to fulfill our expectations. Because we are imperfect beings who are self-blinded to the truth of the world’s stunning complexity, we shave reality to paper thin theories and ideologies that we can easily grasp – and we call them truths. But the truth of a sea in all it’s immensity cannot be embodied in one tidewashed pebble.
The Adlerians, in the name of "individual psychology," take the side of society against the individual. ... Adler's later thought succumbs to the worst of his earlier banalization. It is conventional, practical, and moralistic. "Our science ... is based on common sense." Common sense, the half-truths of a deceitful society, is honored as the honest truths of a frank world.
I've always been someone who's believed in truth. I believe truth exists. I don't believe in relativism, a 'your truth, my truth' kind of a thing. However, I also believe that the truth must always be spoken in love - and that grace and truth are found in Jesus Christ.
The faithful believe that certain truths have been 'revealed.' The skeptics and secularists believe that truth is only to be sought by free inquiry and trial and error. Only one of those positions is dogmatic.
Kierkegaard also said that truth is `subjective`. By this he did not mean it doesn't matter what we think or believe. He meant that the really important truths are personal. Only these truths are `true for me`.
We must not think, "Well, we have all the truth, we understand the main pillars of our faith, and we may rest on this knowledge." The truth is an advancing truth, and we must walk in the increasing light.
I've expressed concern about the assaults on our institutions, both from external sources - meaning the Russians - and internal sources. And I think this will be a real test of the resilience of our system and its pillars.
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