A Quote by Edward Bulwer-Lytton, 1st Baron Lytton

We must remember how apt man is to extremes--rushing from credulity and weakness to suspicion and distrust. — © Edward Bulwer-Lytton, 1st Baron Lytton
We must remember how apt man is to extremes--rushing from credulity and weakness to suspicion and distrust.
Credulity is the man's weakness, but the child's strength.
An indiscriminate distrust of human nature is the worst consequence of a miserable condition, whether brought about by innocence or guilt. And though want of suspicion more than want of sense, sometimes leads a man into harm; yet too much suspicion is as bad as too little sense.
Suspicion has its dupes, as well as credulity.
What we won when all of our people united must not be lost in suspicion and distrust and selfishness and politics. Accordingly, I shall not seek, and I will not accept, the nomination of my party for another term as president.
Credulity is perhaps a weakness almost inseparable from eminently truthful characters.
What we won when all of our people united just must not now be lost in suspicion, distrust, selfishness, and politics among any of our people. Accordingly, I shall not seek, and I will not accept, the nomination of my party for another term as your President.
People view the police not as allies, but as antagonists, and think of them not with respect or gratitude, but with suspicion and distrust.
Suspicion is only another form of cowardice. The man who suspects constantly suspects because he is afraid. Whenever you find a man with a free, frank, generous, brave nature, you will find that man without suspicion.
Distrust that man who tells you to distrust. He takes the measure of his own small soul, and thinks the world no larger.
Never allow weakness to overtake your mind. Remember Mahavira, remember the Divine Mother! And you will see that all weakness, all cowardice will vanish at once.
That distrust which intrudes so often on your mind is a mode of melancholy, which, if it be the business of a wise man to be happy, it is foolish to indulge; and if it be a duty to preserve our faculties entire for their proper use, it is criminal. Suspicion is very often an useless pain.
If any sensual weakness arise, we are to yield all our sound forces to the overthrowing of so unnatural a rebellion; wherein how can we want courage, since we are to deal against so feeble an adversary, that in itself is nothing but weakness? Nay, we are to resolve that if reason direct it, we must do it, and if we must do it, we will do it; for to say "I cannot" is childish, and "I will not" is womanish.
Strength, strength is what the Upanishads speak to me from every page. This is the one great thing to remember, it has been the one great lesson I have been taught in my life; strength, it says, strength, O man, be not weak. Are there no human weaknesses? - says man. There are, say the Upanishads, but will more weakness heal them, would you try to wash dirt with dirt? Will sin cure sin, weakness cure weakness? Strength, O man, strength, say the Upanishads, stand up and be strong.
Many men provoke others to overreach them by excessive suspicion; their extraordinary distrust in some sort justifies the deceit.
I am willing to allow that smoking is a moral weakness, but on the other hand, we must beware of the man without weaknesses. He is not to be trusted. He is apt to be always sober and he cannot make a single mistake. His habits are likely to be regular, his existence more mechanical and his head always maintains its supremacy over his heart. Much as I like reasonable persons, I hate completely rational beings.
The distrust and suspicion which men everywhere evidence toward their adversaries, at all states of historical development, may be regarded as the immediate precursor to the notion of ideology.
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