A Quote by Edward Bulwer-Lytton, 1st Baron Lytton

He who doth not smoke hath either known no great griefs, or refuseth himself the softest consolation, next to that which comes from heaven. — © Edward Bulwer-Lytton, 1st Baron Lytton
He who doth not smoke hath either known no great griefs, or refuseth himself the softest consolation, next to that which comes from heaven.
Drunkenness is a flattering devil, a sweet poison, a pleasant sin, which whosoever hath, hath not himself, which whosoever doth commit, doth not commit sin, but he himself is wholly sin.
Man hath still either toys or care: But hath no root, nor to one place is tied, but ever restless and irregular, about this earth doth run and ride. He knows he hath a home, but scarce knows where; He says it is so far, that he has quite forgot how to go there.
... God cometh sometimes unto the soul when it hath neither called, nor prayed unto, nor summoned Him. And He doth instil into the soul a fire and a love and a sweetness not customary, wherein it doth greatly delight and rejoice ... Thus doth the soul feel that God is mingled with it and hath made companionship with it.
And usually [the philosopher] philosophizes either in order to resign himself to life, or to seek some finality in it, or to distract himself and forget his griefs, or for pastime and amusement.
Man is a fallen star till he is right with heaven: he is out of order with himself and all around him till he occupies his true place in relation to God. When he serves God, he has reached that point where he doth serve himself best, and enjoys himself most. It is man's honour, it is man's joy, it is man's heaven, to live unto God.
When heaven doth weep, doth not the earth o'erflow? If the winds rage, doth not the sea wax mad, Threatening the welkin with his big-swollen face?
He that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
Secrets of the incomprehensible wisdom of God, unknown to any besides Himself! Man, sprung up only of a few days, wants to penetrate, and to set bounds to it. Who is it that hath known the mind of the Lord, or who hath been His counselor?
The poet's eye, in a fine frenzy rolling, doth glance from heaven to Earth, from Earth to heaven; and as imagination bodies forth the forms of things unknown, the poet's pen turns them to shape, and gives to airy nothing a local habitation and a name; such tricks hath strong imagination.
Their bodies will be raised from the dead as vessels for the soul-vessels of wrath. The soul will breathe hell-fire, and smoke and coal will seem to hang upon its burning lips, yea the face, eyes, and ears will seem to be chimneys and vents for the flame, and the smoke of the burning , which God, by His breath, hath kindled therein, and upon, them, which will be held one in another, to the great torment and distress of each other.
Earth fills her lap with pleasures of her own; Yearnings she hath in her own natural kind, And, even with something of a mother's mind, And no unworthy aim, The homely nurse doth all she can To make her foster child, her inmate man, Forget the glories he hath known And that imperial palace whence he came.
He that obstinately denieth the truth before men upon earth, wilfully refuseth his soul's health in heaven.
For take thy ballaunce if thou be so wise, And weigh the winds that under heaven doth blow; Or weigh the light that in the east doth rise; Or weigh the thought that from man's mind doth flow.
For those who need consolation no means of consolation is so effective as the assertion that in their case no consolation is possible: it implies so great a degree of distinction that they at once hold up their heads again.
Is there no Villain in this World who doth not regard himself as a poor abus'd Innocent, no She-Wolf who doth not think herself a Lamb, no Shark who doth not fancy that she is a Goldfish?
The swifter hand doth the swift words outrun: Before the tongue hath spoke the hand hath done.
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