A Quote by Edward Bulwer-Lytton, 1st Baron Lytton

The frenzy of nations is the statesmanship of fate. — © Edward Bulwer-Lytton, 1st Baron Lytton
The frenzy of nations is the statesmanship of fate.
I consider even a victorious war as an evil, from which statesmanship must endeavor to spare nations.
War can be prevented only by broad-minded statesmanship - a statesmanship that understands how to enlist people's interests in a leading cause.
No one wants the United Nations to suffer the fate of the League of Nations, which collapsed because it lacked real leverage. This is possible if influential countries bypass the United Nations and take military action without Security Council authorization.
The fate of nations is intimately bound up with their powers of reproduction. All nations and all empires first felt decadence gnawing at them when their birth rate fell off.
When people do bad things intentionally, they know they've done them. But it's not to be cared about. That's the problem with the tabloid press; they dramatize these things until there's a state of frenzy. People see frenzy and they go, "What?" Then they clamor toward the frenzy. We all do it. It's a primal, natural response.
Beneath the surface of states and nations, ideas and language, lies the fate of individual human beings in need. Answering their needs will be the mission of the United Nations in the century to come.
The U.N. is biggest platform for all nations. But slowly, its significance, effect, dignity, and use is being reduced. We should worry that we don't meet the same fate as League of Nations. Their descent was caused as they were not ready for reform. We shouldn't repeat that mistake.
The Hebrews have done more to civilize men than any other nation. If I were an atheist, and believed blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations.
Commerce changes the fate and genius of nations.
The chief element in the art of statesmanship under modern conditions is the ability to elucidate the confused and clamorous interests which converge upon the seat of government. It is an ability to penetrate from the na?ve self-interest of each group to its permanent and real interest. Statesmanship consists in giving the people not what they want but what they will learn to want.
There are indications because of new inventions, that 10, 15, or 20 nations will have a nuclear capacity, including Red China, by the end of the Presidential office in 1964. This is extremely serious. I think the fate not only of our own civilization, but I think the fate of world and the future of the human race, is involved in preventing a nuclear war.
Statesmanship is harder than politics. Politics is the art of getting along with people, whereas statesmanship is the art of getting along with politicians.
Fate is a misplaced retreat. Many people rationalize an unexplained event as fate and shrug their shoulders when it occurs. But that is not what fate is. The world operates as a series of circles that are invisible, for they extend to the upper air. Fate is where these circles cut to earth. Since we cannot see them, do not know their content, and have no sense of their width, it is impossible to predict when these cuts will slice into our reality. When this happens, we call it fate. Fate is not a chance event but one that is inevitable, we are simply blind to its nature and time.
Such is the miraculous nature of the future of exiles: what is first uttered in the impotence of an overheated apartment becomes the fate of nations.
People in free societies don't have to fear the pathology of the state. We create our own frenzy, our own mass convulsions, driven by thinking machines that we have no final authority over. The frenzy is barely noticeable most of the time. It's simply how we live.
Fate! There is no fate. Between the thought and the success God is the only agent. Fate is not the ruler, but the servant of Providence.
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