A Quote by Edward Coke

None shall take advantage of his own wrong. — © Edward Coke
None shall take advantage of his own wrong.
The King beneath the mountains, The King of carven stone, The lord of silver fountains Shall come into his own! His crown shall be upholden, His harp shall be restrung, His halls shall echo golden To songs of yore re-sung. The woods shall wave on mountains. And grass beneath the sun; His wealth shall flow in fountains And the rivers golden run. The streams shall run in gladness, The lakes shall shine and burn, And sorrow fail and sadness At the Mountain-king’s return!
If I know that I shall be as an angel, and more; if I shall behold all God has made; if he shall own me for his son and exalt me to honor in his presence, I shall not fear to die, nor shall I dread the grave where Christ once lay.
There will soon be no more priests... They may wait awhile, perhaps a generation or two, dropping off by degrees. A superior breed shall take their place. A new order shall arise and they shall be the priests of man, and every man shall be his own priest.
Lastly, his tomb shall list and founder in the troughs of grass. And none shall speak his name.
May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants-while every one shall sit in safety under his own vine and fig tree and there shall be none to make him afraid. May the father of all mercies scatter light, and not darkness, upon our paths, and make us all in our several vocations useful here, and in His own due time and way everlastingly happy.
The skilful disputant well knows that he never has his enemy at more advantage than when, by allowing the premises, he shows him arguing wrong from his own principles.
A guy who is walking out of his crease purposefully because he wants to take advantage is wrong.
He who is vain and delights in his own ability is deceived by his inferiors. When he likes to bring forth arguments and kindliness, his inferiors take advantage of his abilities.
It was Lord Jesus Christ who said "Whosoever will save his life shall lose it, but whosoever shall lose his life for my sake shall save it. For what shall it profit a man, if he shall gain the whole world, and lose his own soul?"
Occasionally and frequently the exercise of the judgment ought to end in absolute reservation. It may be very distasteful, and great fatigue, to suspend a conclusion; but as we are not infallible, so we ought to be cautious; we shall eventually find our advantage, for the man who rests in his position is not so far from right as he who, proceeding in a wrong direction, is ever increasing his distance.
The essence of justice is mercy. Making a child suffer for wrong-doing is merciful to the child. There is no mercy in letting the child have its own will, plunging headlong to destruction with the bits in its mouth. There is no mercy to society nor to the criminal if the wrong is not repressed and the right vindicated. We injure the culprit who comes up to take his proper doom at the bar of justice, if we do not make him feel that he has done a wrong thing. We may deliver his body from the prison, but not at the expense of justice nor to his own injury.
In time you shall see Fate approach youIn the shape of your own image in the mirror;Or you shall sit alone by your own hearth,And suddenly the chair by you shall hold a guest,And you shall know that guest,And read the authentic message of his eyes.
He that plays the king shall be welcome- his Majesty shall have tribute of me; the adventurous knight shall use his foil and target; the lover shall not sigh gratis; the humorous man shall end his part in peace; the clown shall make those laugh whose lungs are tickle o' th' sere; and the lady shall say her mind freely, or the blank verse shall halt fort.
Is it reasonable to take it ill, that anybody desires of us that which is their own? All we have is the Almighty's; and shall not God have his own when he calls for it?
Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of the society which he has in view. But the study of his own advantage naturally, or rather necessarily, leads him to prefer that employment which is most advantageous to society... He intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was not part of his intention
Everybody is trying to take advantage of situations, and if you don't take advantage of a situation, you get taken advantage of by somebody else.
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