A Quote by Edward Forbes

The naturalists of yore esteemed the ocean to be a treasury of wonders, and sought therein for monstrosities and organisms contrary to the law of nature, such as they interpreted it.
The naturalists of our own time hold equal faith in the wonders of the sea, but seek therein rather for the links of nature's chain than for apparent exceptions.
As the smallest drop of water detached from the ocean contains all the qualities of the ocean, so man, detached in consciousness from the Infinite, contains within him its likeness; and as the drop of water must, by the law of its nature, ultimately find its way back to the ocean and lose itself in its silent depths, so must man, by the unfailing law of his nature, at last return to his source, and lose himself in the great ocean of the Infinite.
A monk asks:Is there anything more miraculous than the wonders of nature?The master answers:Yes, your awareness of the wonders of nature.
Man must necessarily be subject to the laws of his Creator. This will of his Maker is called the Law of Nature. This Law of Nature is superior to any other. No human laws are of any validity if contrary to this.
Even if the ocean on Enceladus starts out being as microbially poor as the pelagic ocean on Earth, which is the worst case, we still have a chance of seeing lots of organisms in the plumes.
There is no better way of exercising the imagination than the study of law. No poet ever interpreted nature as freely as a lawyer interprets the truth.
I'm saying that there were many great naturalists before Darwin's time who were very pious people and who knew more about nature than most of us. These were great naturalists; people I would admire for their knowledge of natural science given the time.
Art on the contrary sought this harmony in practice [of art itself]. More and more in its creations it has given inwardness to that what surrounds us in nature, until, in Neo-Plasticism, nature is no longer dominant. This achievement of balance may prepare the way for the fulfillment of man and signal the end of (what we call) art.
If you submit to the ocean, you drown. If you try to control the ocean, then you're deluded. You learn how to live with the ocean. You learn how to float, to swim, to be a part of it, to be with it. That is the nature of the Pagan's relationship with nature.
In the first seat, in robe of various dyes, A noble wildness flashing from his eyes, Sat Shakespeare: in one hand a wand he bore, For mighty wonders fam'd in days of yore: The other held a globe, which to his will Obedient turn'd, and own'd the master's skill: Things of the noblest kind his genius drew, And look'd through nature at a single view: A loose he gave to his unbounded soul, And taught new lands to rise, new seas to roll; Call'd into being scenes unknown before, And passing nature's bounds, was something more.
[P]erfect freedom consists in obeying the dictates of right reason, and submitting to natural law. When a man goes beyond or contrary to the law of nature and reason, he . . . introduces confusion and disorder into society . . . [thus] where licentiousness begins, liberty ends.
Laws, especially those of a constitutional nature like the Basic Law, which have been formulated through reasonable legislative processes, should never be freely interpreted or lightly abandoned.
Miracles are not contrary to nature, but only contrary to what we know about nature.
If human nature eventually is going to take the place of nature everywhere, those of us who have been naturalists will have to transpose the faith in nature which is inherent in the profession to a faith in man-if necessary, man alone in the world.
The Best Things In Life Are Free Sunshine, songs of birds, the blue heavens, sunrise, the sea air, the field full of flowers, the wonders of nature, the magenta sunset, love, joy, peace of mind, the wonders of nature, the warm rain, the dew of the roses, the love of God, etc., are here for our enjoyment.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
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