A Quote by Edward Hallett Carr

Good historians, I suspect, whether they think about it or not, have the future in their bones. Besides the question: Why? the historian also asks the question: Whither? — © Edward Hallett Carr
Good historians, I suspect, whether they think about it or not, have the future in their bones. Besides the question: Why? the historian also asks the question: Whither?
On some positions, Cowardice asks the question, 'Is it safe?' Expediency asks the question, 'Is it politic?' And Vanity comes along and asks the question, 'Is it popular?' But Conscience asks the question, 'Is it right?'
A girl has to worry about financially securing her future. There is also the question of marriage. Whether to continue playing after marriage is another question. That is why a job is very important for a sportswoman so that she is able to play without worrying about such things.
On some positions, cowardice asks the question, is it expedient? And then expedience comes along and asks the question, is it politic? Vanity asks the question, is it popular? Conscience asks the question, is it right? There comes a time when one must take the position that is neither safe nor politic nor popular, but he must do it because conscience tells him it is right.
When I think about whether I want to take a job, I don't just think about whether it's technically interesting, although I do consider that. I also consider the question of whether it's good for the world.
In my opinion there are two basic questions that any writer tries to answer. "What is?" is the question non-fiction asks. "What if?" is the question fiction asks. That's the question I'm more interested in.
From my perspective, I think the question of how we build a better future is an extremely important overarching question, and I think it's become obscured from us because we no longer think it's possible to have a meaningful conversation about the future.
Cowardice asks the question, is it safe? Expediency asks the question, is it politic? Vanity asks the question, is it popular? But conscience asks the question, is it right? And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but one must take it because it is right.
The common question that gets asked in business is, 'why?' That's a good question, but an equally valid question is, 'why not?'
The common question that gets asked in business is, why? That’s a good question, but an equally valid question is, why not?
Is water the next oil? Motives behind the question vary, depending on who asks the question. Those who see water as a future core commodity - therefore as profitable a prospect as oil - pose the question to create the right market conditions for water trade.
I think morality is more important than ever before. As we gain more power, the question of what we do with it becomes more and more crucial, and we are very close to really having divine powers of creation and destruction. The future of the entire ecological system and the future of the whole of life is really now in our hands. And what to do with it is an ethical question and also a scientific question.
Why is it that we ask the question about whether or not Indigenous people should have clean drinking water? We've got to take a minute and think why is that even a question. Yes, they deserve clean drinking water.
If you are happy, you are happy; nobody asks you why you are happy. Yes, if you are miserable, a question is relevant. If you are miserable, somebody can ask why you are miserable, and the question is relevant - because misery is against nature, something wrong is happening. When you are happy, nobody asks you why you are happy, except for a few neurotics. There are such people; I cannot deny the possibility.
A new question has arisen in modern man's mind, the question, namely, whether life is worth living...No sensible answer can be given to the question...because the question does not make any sense.
And one day we must ask the question, "Why are there forty million poor people in America?" And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy.
There are those who insist that it is a very bad thing to question God. To them, “why?” is a rude question. That depends, I believe, on whether it is an honest search, in faith, for His meaning, or whether it is the challenge of unbelief and rebellion.
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