A Quote by Edward James Olmos
I believe that Gandhi was correct. Non-violent civil disobedience is the only way to bring about change that allows people to enjoy the change and not get killed in the process.
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The state says: "Well, in order for it to be legitimate civil disobedience, you have to follow these rules." They put us in "free-speech zones"; they say you can only do it at this time, and in this way, and you can't interrupt the functioning of the government. They limit the impact that civil disobedience can achieve. We have to remember that civil disobedience must be disobedience if it's to be effective.
If civil disobedience is the way to go about change, than I think a lot of people will be going to San Francisco
You will have to go through 15, 20, 50 years of civil wars and national struggles not only to bring about a change in society but also to change yourselves, and prepare yourselves for the exercise of political power.
I do believe that non-violent civil disobedience is a very important and useful tactic.
Change comes when people are willing to commit acts of peaceful civil disobedience.
I find this proposed amendment very, very, very, very shocking. And immoral. And, you know, if civil disobedience is the way to go about change, then I think a lot of people will be going to San Francisco.
All change is change for the better. There is no such thing as "change for the worse." Change is the process of Life Itself, and that process could be called by the name 'evolution.' And evolution moves in only one direction: forward, and toward improvement.
The world is going to change, whether we like it or not. We can participate in that change or we can be the victims of that change. In a way. Either we go in our stupidity ignorance, and arrogance, bring more destruction in a way, or we're forced to change.
I see a lot of individual action when it comes to environmental questions really as a form of politics as a way of communicating with political leaders, much in the same way that acts of civil disobedience during the civil rights' movement were really acts of political communication, trying to get laws changed rather than based on the thought that the individual action would really change the practices of segregation.
Civil disobedience has almost always been about expression. Generally, it's nonviolent, as defined by Henry David Thoreau, Gandhi, and King.
Two years gives you enough time to grow and to change, and to, you know, change your priorities. Change where you live, change your hair, change what you believe in, change who you hang out with, what’s influencing you, what’s inspiring you. And in the process of all of those changes in the last two years, my music changed.
No dictator can last forever. History shows that in the end, people around the dictator bring about change. Of course, a lot of high-ranking officials don't want change because they want to keep power. But there are other good people who want change. I believe they are waiting for the chance.
My links with [Mahatma] Gandhi now are very political links because I do not believe there is any other politics available to us in the late twentieth century, a period of a totalitarianism linked with the market. There is really no other way you can do politics and create freedom for people without the kinds of instruments he revived. Civil disobedience is a way to create permanent democracy, perennial democracy, a direct democracy.
You get a culture of entrepreneurship after you have successfully changed the accountability system so that people can use a better process. Process drives culture, not the other way around, so you can't just change the culture, you have to change the system.
If Snowden really claims that his actions amounted to genuine civil disobedience, he should go to some English language bookstore in Moscow and get a copy of Henry David Thoreau's 'Civil Disobedience'.
Civil disobedience is not something outside the realm of democracy. Democracy requires civil disobedience. Without civil disobedience democracy does not exist.
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