A Quote by Edward McKendree Bounds
God's willingness to answer our prayers exceeds our willingness to give good and necessary things to our children, just as far as God's ability, goodness and perfection exceed our infirmities and evil.
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Our success depends on us, our unity, and our willingness to submit to the will of Allah (God).
Prayer assumes the sovereignty of God. If God is not sovereign, we have no assurance that He is able to answer our prayers. Our prayers would become nothing more than wishes. But while God's sovereignty, along with his wisdom and love, is the foundation of our trust in Him, prayer is the expression of that trust.
God does not exist to answer our prayers, but by our prayers we come to discern the mind of God.
On the ground of our own goodness we cannot expect to have our prayers answered. But Jesus is worthy, and for His sake we may have our prayers answered. There is nothing too choice, too costly, or too great for God to give Him. He is worthy. He is the spotless, holy Child, who under all circumstances acted according to the mind of God. And if we trust in Him, if we hide in Him, if we put Him forward and ourselves in the background, depend on Him and plead His name, we may expect to have our prayers answered.
Like Muslims we assume that God will judge us "on balance." If our good deeds outweigh our bad deeds, we will arrive safely in heaven. But, alas, if our evil deeds outweigh our good ones, we will suffer the wrath of God in hell. We may be "marred" by sin but in no wise devastated by it. We still have the ability to balance our sins with our own righteousness. This is the most monstrous lie of all.
If God were not only to hear our prayers, as he does ever and always, but to answer them as we want them answered, he would not be God our Saviour but the ministering genius of our destruction.
The only answer to this, and it isn't an entire answer, said Father Travis, is that God made human beings free agents. We are able to choose good over evil, but the opposite too. And in order to protect our human freedom, God doesn't often, very often at least, intervene. God can't do that without taking away our moral freedom. Do you see? No. But yeah. The only thing that God can do, and does all of the time, is to draw good from any evil situation.
We can judge our progress by the courage of our questions and the depth of our answers, our willingness to embrace what is true rather than what feels good.
The battle for our lives, and the lives and souls of our children, our husbands, our friends, our families, our neighbors, and our nation is waged on our knees. When we don't pray, it's like sitting on the sidelines watching those we love and care about scrambling through a war zone, getting shot at from every angle. When we do pray, however, we're in the battle alongside them, approaching God's power on their behalf. If we also declare the Wordog God in our prayers, then we wield a powerful weapon against which no enemy can prevail.
A deep sense of sin, a humble willingness to be saved in God's way, a teachable readiness to give up our own prejudices when a more excellent way is shown, these are the principal things. These things the two disciples possessed, and therefore our Lord "went with them" and guided them into all truth.
Our willingness to repent shows our gratitude for God's gift and for the Savior's love and sacrifice on our behalf. Commandments and priesthood covenants provide a test of faith, obedience, and love for God and Jesus Christ, but even more importantly, they offer an opportunity to experience love from God and to receive a full measure of joy both in this life and in the life to come.
Our willingness to be used as God's vessels can make His Father-heart a reality to our hurting world.
And whatever our faith - whatever our faith, one belief should bind us all: The measure of our character is our willingness to give of ourselves for others and for our country.
Though we cannot by our prayers give God any information, yet we must by our prayers give him honor.
Submission is the willingness to give up our right to ourselves, to freely surrender our insistence on having our own way all the time.
The crux of the matter is whether total war in its present form is justifiable, even when it serves a just purpose. Does it not have material and spiritual evil as its consequences which far exceed whatever good might result? When will our moralists give us an answer to this question?
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