A Quote by Edward McKendree Bounds

Prayer is no fitful, short-lived thing. It is no voice crying unheard and unheeded in the silence. It is a voice which goes into God's ear, and it lives as long as God's ear is open to holy pleas, as long as God's heart is alive to holy things.
Let's ask ourselves: are we open to the Holy Spirit, do I pray to him to enlighten me, to make me more sensitive to the things of God? And this is a prayer we need to pray every day, every day: Holy Spirit may my heart be open to the Word of God, may my heart be open to good, may my heart be open to the beauty of God, every day.
All I'm saying is, is God the god who we look to for comfort during tragedies? Is he the god who can control all those things, or is he the god that we don't even trust with our daily lives... As long as there's prayer and exams, as long as there's games, there will be prayers.
God has not changed; and His ear is just as quick to hear the voice of real prayer, and His hand is just as long and strong to save; as it ever was.
If we hear, in our inner ear, a voice saying we are failures, we are losers, we will never amount to anything, this is the voice of Satan trying to convince the bride that the groom does not love her. This is not the voice of God. God woos us with kindness. He changes out of character with the passion of his love.
The kind of prayer I am talking about is a detached kind of prayer in which you are not looking for anything, just putting yourself in God's presence and sharing with him what you are feeling or what you are suffering. It is the kind of prayer in which you just open your heart to God and say, "God, I'm here. I'm not asking for anything, God. I just want to be near you and open my heart to you."
Discerning the will of God is a very tricky thing, partly because, you know, the little voice in my head can either be God's voice or it can be my own ego doing a magnificent impression of God's voice.
Ministers should not pray so loud, and long, as to exhaust the strength. It is not necessary to weary the throat and lungs in prayer. God's ear is ever open to hear the heart-felt petitions of his humble servants, and he does not require them to wear out the organs of speech in addressing him.
The beginning of prayer is silence. If we really want to pray we must first learn to listen, for in the silence of the heart God speaks. And to be able to see that silence, to be able to hear God we need a clean heart; for a clean heart can see God, can hear God, can listen to God; and then only from the fullness of our heart can we speak to God. But we cannot speak unless we have listened, unless we have made that connection with God in the silence of our heart.
Prayer is - listening for the still small voice of God. Listening with the "ear of our hearts."
In our whole life melody the music is broken off here and there by rests, and we foolishly think we have come to the end of time. God sends a time of forced leisure, a time of sickness and disappointed plans, and makes a sudden pause in the hymns of our lives, and we lament that our voice must be silent and our part missing in the music which ever goes up to the ear of our Creator. Not without design does God write the music of our lives. Be it ours to learn the time and not be dismayed at the rests. If we look up, God will beat the time for us.
If you surrender yourself, and do not rush, but meditate on the Word of God, you will find prayer forming in your heart. It is a prayer inspired by the Holy Spirit, a prayer that God will be pleased to hear.
We cannot talk to God strongly when we have not lived for God strongly. The closet cannot be made holy to God when the life has not been holy to God.
God has not any Holy Book; but Man has many Holy Book writers! Producing Holy Books is a cosmic crime against God! God has not spoken yet! He has been silent for billions of years, because He is out of this universe!
The first essential for the coming of the Holy Ghost into a heart today is that the heart should be cleansed from sin, for the Holy Spirit does not fill an unclean heart. What God has cleansed, He then fills. Finally, whom God fills, He uses. A holy life is the authentic sign of being filled with the Spirit.
Between the scribe who has read and the prophet who has seen there is a difference as wide as the sea. We are today overrun with orthodox scribes, but the prophets, where are they? The hard voice of the scribe sounds over evangelicalism, but the Church waits for the tender voice of the saint who has penetrated the veil and has gazed with inward eye upon the Wonder that is God. And yet, thus to penetrate, to push in sensitive living experience into the holy Presence, is a privilege open to every child of God.
God is to be praised with the voice, and the heart should go therewith in holy exultation.
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