A Quote by Edward Said

Since when does a militarily occupied people have the responsibility for a peace movement? — © Edward Said
Since when does a militarily occupied people have the responsibility for a peace movement?
The United States often finds itself in a situation where if it goes in militarily then it is criticized for going in militarily, and if it doesn't go in militarily, then people say, why aren't you doing something militarily?
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
The peace movement is a great force for peace. Some of the world's most quarrelsome people act out their aggressions through the peace movement.
I go to places and I see all these people working on peace education and on a culture of nonviolence and non-killing. You look at all these different movements going on: the environment movement, the interfaith movement, the human rights movement, the youth movement, and the arts movement.
I think we need to ask serious questions about how we engage militarily, when we engage militarily, and on what basis we engage militarily. What kind of intelligence do we have to justify a military engagement?
I've had people ask, 'Oh, do you feel like you're spearheading a movement?' And I don't. I feel that it's not just my responsibility to spearhead a whole movement, I feel like it's everyone's responsibility. If we want to see a change, we can't just put it on a couple people.
Veganism is about nonviolence. It is about not engaging in harm to other sentient beings; to oneself; and to the environment upon which all beings depend for life. In my view, the animal rights movement is, at its core, a movement about ending violence to all sentient beings. It is a movement that seeks fundamental justice for all. It is an emerging peace movement that does not stop at the arbitrary line that separates humans from nonhumans.
In Israel, there is a peace camp that can convene 200,000 people in central square of this city, on very short notice, and there is a major movement among academics, politicians, thinkers, and public leaders for peace, even at a painful price. On the Palestinian side, you can find them individually here and there, but there is no public movement.
The occupied territories and the movement of settlements - moving people today off of their property and claiming it - is illegal.
Expression for me does not reside in passions glowing in a human face or manifested by violent movement. The entire arrangement of my picture is expressive; the place occupied by my figures, the empty space around them, the proportions, everything has its share.
... peace is a militant thing ... any peace movement must have behind it a higher passion than the desire for war. No one can be a pacifist without being ready to fight for peace and die for peace.
Order, for a liberal, means only peace; and the hope of a profound peace was one of the chief motives in the liberal movement. Concessions and tolerance and equality would thus have really led to peace, and to peace of the most radical kind, the peace of moral extinction.
You have taught us much. Come with us and join the movement." "This movement of yours, does it have slogans?" inquired the Chink. "Right on!" they cried. And they quoted him some. "Your movement, does it have a flag?" asked the Chink. "You bet!" and they described their emblem. "And does your movement have leaders?" "Great leaders." "Then shove it up your butts," said the Chink. "I have taught you nothing.
How is it that we can militarily overthrow a military government like Iraq, yet we can't militarily keep illegalities (drugs and aliens) from crossing our borders?
I was part of the peace movement and part of the civil rights movement. You know what we heard? 'The majority of people don't support you.'
I used to be very scared of silence because I felt it was my responsibility to keep people occupied. That definitely spawns from an insecurity in myself. When people aren't enjoying themselves, when I'm involved, it somehow comes back to it being my fault. But I do want people to have a good time.
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