A Quote by Edward Said

It is very easy to make wild generalizations about Islam. All you have to do is read almost any issue of The New Republic and you'll see there the radical evil that's associated with Islam, the Arabs as having a depraved culture, and so forth. These are impossible generalizations to make in the United States about any other religious or ethnic group.
It is reckless to make broad generalizations about any group of people.
There has always been a confusion in the West about -Islam and about the Middle East and the assumption that the countries are Arab. Iranians very much object to that. They are very proud of their own history, but they have this real inferiority-superiority complex thing about the Arabs and the position of Islam in Iran. One of the reasons why Shi'a Islam is so entrenched in Iran is because it has allowed the Iranians to distinguish themselves from the Arabs, who are mostly Sunni.
Well, the most important thing about Islam is that we have to differentiate between two kinds of Islam. The first one is the institution of Islam... second, the culture of Islam.
There is no radical or moderate Islam. There is only one Islam and that is the Islam from the Koran, the holy book. That is the Islam from Mohammed. There are no two sorts of Islam.
Islam is a revolutionary faith that comes to destroy any government made by man. Islam doesn't look for a nation to be in better condition than another nation. Islam doesn't care about the land or who own the land. The goal of Islam is to rule the entire world and submit all of mankind to the faith of Islam. Any nation or power in this world that tries to get in the way of that goal, Islam will fight and destroy.
The Nation of Islam provides an antidote in the United States to fundamentalist Islam - which is why individuals from America have to go abroad to find radical teachings.
What has bothered and angered radical Muslims is that I'm a non-Muslim writing anything at all about Islam. But this is fiction, and I don't think Islam is above criticism or fictionalization any more so than Judaism, Christianity, Mormonism or Hinduism is
What has bothered and angered radical Muslims is that I'm a non-Muslim writing anything at all about Islam. But this is fiction, and I don't think Islam is above criticism or fictionalization any more so than Judaism, Christianity, Mormonism or Hinduism is.
Black lives certainly do matter - that's one thing. But, it's just that in every profession, there are bad, as well as there are good. I think it's wrong to make cops - or any group - out to be the enemy based on a generalization. Stigmas and generalizations about groups are what get this world into such turmoil.
We have reaffirmed again and again that the United States is not and never will be at war with Islam. Islam teaches peace, and when it comes to America and Islam, there is no us and them, there's only us, because millions of Muslim Americans are part of the fabric of our country. So, we reject any suggestion of a clash of civilizations.
The radical Islamic terrorists and their intent to destroy any other religious structure than their radical, wrong-headed view of Islam is one of the great, if not the greatest, challenge we've had in 70 years in America.
When I was growing up, we often heard Islam in the form of a slogan: "Islam is the solution," but no one ever told me that Islam can be a burden... Very few Muslims write about Islam creatively because I don't think we're given permission to. I think that's the bane of modern Islam. It's been reduced to slogans.
One of the big problems in this field is that there's so much mystification that surrounds talk of the Shari'a, whether its saying that Islam is all about peace or whether its people saying that Islam is all about Jihad and all about suicide bombs. People will make statements which don't seem to be backed up by any sort of historical context.
We're not attacking Islam but Islam has attacked us. The God of Islam is not the same God. It's a different God, and I believe it [Islam] is a very evil and wicked religion.
Reformed rabbis are generally political in nature. It's almost like Islam, radicalized Islam in a way, to where it is just - radicalized Islam is less about religion than it is about politics. When you look at the Reform Judaism, it is more about politics.
Where it is the majority religion, Islam does not recognize religious freedom, at least not as we understand it. Islam is a different culture. This doesn't mean that it's an inferior culture, but it is a culture that has yet to connect with the positive sides of our modern Western culture: religious freedom, human rights and equal rights for women.
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