A Quote by Edward Said
There is also this great sense of triumphalism, that just as we defeated the Soviet Union, we can do this. And out of this sense of desperation and pathological religion, there develops an all-encompassing drive to harm and hurt, without regard for the innocent and the uninvolved, which was the case in New York.
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The first year I was in office, only about 800 people came out of the Soviet Union, Jews. By the third year I was in office... second year, 1979, 51,000 came out of the Soviet Union. And every one of the human rights heroes - I'll use the word - who have come out of the Soviet Union, have said it was a turning point in their lives, and not only in the Soviet Union but also in places like Czechoslovakia and Hungary and Poland [they] saw this human rights policy of mine as being a great boost to the present democracy and freedom that they enjoy.
Was the Soviet Union reformable? I would say no. They said, 'Okay, the Soviet Union isn't working.' They would say, 'No, it's great. We just need democracy, political pluralism, private property.' And then there was no Soviet Union. The European Union is the same.
I really believe that you grow up a certain way in New York. There's a New York morality, a sense of loyalty. You know how to win and lose. There's a thousand kids outside, you know who to push and who not to push. There's a sixth sense you develop just because it's New York.
In an ironic sense, Karl Marx was right. We are witnessing today a great revolutionary crisis, a crisis where the demands of the economic order are conflicting directly with those of the political order. But the crisis is happening not in the . . . West, but in the home of Marxism-Leninism, the Soviet Union. It is the Soviet Union that runs against the tide of history by denying human freedom and human dignity to its citizens.
Whatsoever accidents or qualities our senses make us think there be in the world, they are not there, but are seemings and apparitions only. The things that really are in the world without us, are those motions by which these seemings are caused. And this is the great deception of sense, which also is by sense to be corrected. For as sense telleth me, when I see directly, that the colour seemeth to be in the object; so also sense telleth me, when I see by reflection, that colour is not in the object.
In the sense of media saying this about themselves, I drive to my kids' school in upstate New York through rural Virginia, Maryland, Pennsylvania, New York; [Donald] Trump signs everywhere.
Why were the Europeans bothered about the Soviet Union at all? It was nothing to do with us. China had nothing to do with us. Why were we not building, without reference to the Soviet Union, a good society in our own countries? But no, we were all - in one way or another - obsessed with the bloody Soviet Union, which was a disaster. What people were supporting was failure. And continually justifying it.
This much I would say: Socialism has failed all over the world. In the eighties, I would hear every day that there is no inflation in the Soviet Union, there is no poverty in the Soviet Union, there is no unemployment in the Soviet Union. And now we find that, due to Socialism, there is no Soviet Union!
I am very much a scientist, and so I naturally have thought about religion also through the eyes of a scientist. When I do that, I see religion not denominationally, but in a more, let us say, deistic sense. I have been influence in my thinking by the writing of Einstein who has made remarks to the effect that when he contemplated the world he sensed an underlying Force much greater than any human force. I feel very much the same. There is a sense of awe, a sense of reverence, and a sense of great mystery.
25 million of Russian people suddenly turned out to be outside the borders of the Russian Federation. They used to live in one state; the Soviet Union has traditionally been called Russia, the Soviet Russia, and it was the great Russia. Then the Soviet Union suddenly fell apart, in fact, overnight, and it turned out that in the former Soviet Union republics there were 25 million Russians. They used to live in one country and suddenly found themselves abroad. Can you imagine how many problems came out?
'Knowledge, without common sense,' says Lee, is 'folly; without method, it is waste; without kindness, it is fanaticism; without religion, it is death.' But with common sense, it is wisdom with method, it is power; with charity, it is beneficence; with religion, it is virtue, and life, and peace.
Ronald Reagan reignited the American economy, rebuilt the Military, bankrupted the Soviet Union and defeated Soviet Communism. I will do the same thing.
Back in 1956, we signed a treaty and surprisingly it was ratified both by the Supreme Soviet of the Soviet Union and the Japanese Parliament. But then Japan refused to implement it and after that the Soviet Union also, so to say, nullified all the agreements reached within the framework of the treaty.
New York City revived around the team. I don't think you can look at the recovery of New York from the 1970s without, on some level, talking about Steinbrenner. Even if you're just talking about the feel of the city, he was part of a creation of a new sense of optimism.
The sadistic person is as dependent on the submissive person as the latter is on the former; neither can live without the other. The difference is only that the sadistic person commands, exploits, hurts, humiliates, and that the masochistic person is commanded, exploited, hurt, humiliated. This is a considerable difference in a realistic sense; in a deeper emotional sense, the difference is not so great as that which they both have in common: fusion without integrity .
When the Soviet Union collapsed in 1989, Reagan and Thatcher displayed Churchillian magnanimity towards Gorbachev's broken nation. Relations were never better. There was no triumphalism.
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