A Quote by Edward Snowden
If it comes to a question of law, the charges they brought against me - the Espionage Act - is called the quintessential political crime. A political crime, in legal terms, is defined as any crime against a state, as opposed to against an individual. Assassination, for example, is not a political crime because you've killed a person, an individual, and they've been harmed; their family's been harmed. But the state itself, you can't be extradited for harming it.
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We are not prepared to consider special category status for certain groups of people serving sentences for crime. Crime is crime is crime, it is not political
I am one of the first political leaders officially declaring that anti-Semitism is a crime. I expect an official declaration that Islamophobia is a crime against humanity as well.
Crime against the individual is the equivalent of crime against humanity.
And while we destroy / Our children will grow / Not missing the things they'll never know / A crime against them / Against you and me / A crime against all humanity
It was a step forward to charge Pinochet with terrorism, and to acknowledge that the essence of the crime is the use of political violence to induce great fear in society and against those who are innocent, and not just such violence that is directed against the state by opposition groups.
What has happened here [aftermath of 9/11] is not war in its traditional sense. This is clearly a crime against humanity. War crimes are crimes which happen in war time. There is a confusion there. This is a crime against humanity because it is deliberate and intentional killing of large numbers of civilians for political or other purposes. That is not tolerable under the international systems. And it should be prosecuted pursuant to the existing laws.
Our findings with reference to organized crime was that organized crime as an entity didn't participate in the assassination of the president. However, we were unable to preclude the possibility of individual members of organized crime having participated.
As Albert Camus wrote, the doctor’s role is as a witness – to witness authentically the reality of humanity, and to speak out against the horrors of political inaction... The only crime equaling inhumanity is the crime of indifference, silence, and forgetting.
Human trafficking is a scourge, a crime against the whole of humanity. It is time to join forces and work together to free its victims and to eradicate this crime that affects all of us, from individual families to the worldwide community.
I am against revolution and am proud of it. Democracy cannot be created through revolutions. The most important dichotomy that I make for a society is between those who support democracy and human rights, and those who oppose it. In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire). When women push their headscarf back an inch or two, this is interpreted to be a political act.
People must realize that a crime motivated by racial or ethnic prejudice against one group is a crime against all of us.
Rather than following through on the proven crime and violence prevention techniques that work, we are back to tough-talking sound byte policies that have been proven to not only fail to reduce crime but actually increase crime, waste taxpayers' money and discriminate against minorities.
The individual who dares commit a crime is guilty in a two-fold sense; first, he is guilty against human conscience, and, above all, he is guilty against the State in arrogating to himself one of its most precious privileges.
As the data from the past decade clarify, there is no evidence that poverty causes crime but a great deal of evidence that crime causes poverty. By aligning themselves against the police, against commonsense tactics like stop and frisk, against metal detectors in public housing, against swift and certain punishment, and for a broad array of legal protections for accused criminals, liberals helped to aggrieve the lives of the poor and society as a whole.
Sixty million people died in the Second World War. World War II was a gigantic crime. We condemn it all. We are against bloodshed, regardless of whether a crime was committed against a Muslim or against a Christian or a Jew. But the question is: Why among these 60 million victims are only the Jews the center of attention?
For centuries the death penalty, often accompanied by barbarous refinements, has been trying to hold crime in check; yet crime persists. Why? Because the instincts that are warring in man are not, as the law claims, constant forces in a state of equilibrium.
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