A Quote by Edward Snowden
They still have negligent auditing, they still have things going for a walk, and they have no idea where they're coming from, and they have no idea where they're going. And if that's the case, how can we, as the public, trust the NSA with all of our information, with all of our private records, the permanent record of our lives?
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They still have negligent auditing, they still have things going for a walk, and they have no idea where they're coming from and they have no idea where they're going. And if that's the case, how can we as the public trust the NSA with all of our information, with all of our private records, the permanent record of our lives?
We need to make it very clear - whether it's Russia, China, Iran or anybody else - the United States has much greater capacity. And we are not going to sit idly by and permit state actors to go after our information, our private-sector information or our public-sector information.
The problem is that I don't think the American people realize how much of our intelligence is actually derived from our partners. If our partners cannot feel or do not trust that our president will not divulge that information to, I mean, goodness gracious, the Russians in this case, then that could create real problems for us going forward.
The coming and going of the seasons give us more than the springtimes, summers, autumns, and winters of our lives. It reflects the coming and going of the circumstances of our lives like the glassy surface of a pond that shows our faces radiant with joy or contorted with pain.
I like the idea all memory is fiction, that we have queued a couple of things in the back of our minds and when we call forth those memories, we are essentially filling in the blanks. We're basically telling ourselves a story, but that story changes based on how old we are, and what mood we're in, and if we've seen photographs recently. We trust other people to tell us the story of our lives before we can remember it, and usually that's our parents and usually it works, but obviously not always. And everybody's interpretation is going to be different.
Rural America's not coming back. That idea was lost with the Industrial Revolution. And yet with more than 80 percent of Americans living in metropolitan areas, there are still demagogues who want to run down the idea of multiculturalism, of urbanity, being the only future we have. We either live or die based on how we live in cities, and our society is either going to be great or not based on how we perform as creatures of the city.
The coming and going of the seasons give us more than the spring times, summers, autumns, and winters of our lives. It reflects the coming and going of the circumstances of our lives like the glassy surface of a pond that shows our faces radiant with joy or contorted with pain.
We've sweated and torn out our hair trying to reconstruct our chosen lives, to fashion them like literary sculptures, at once monumental and yet human. We've applied all of our intelligence, our empathy, our critical faculties, our compassion - and we think, in our delusion, that it's still 1960, and our work is going to get noticed.
Any of us can be happy and have a good attitude when everything is going our way. But I believe it's the real test of your character and of your faith to say, things are not going our way, but I'm still being good to people; I'm still attending church; I still have a good attitude. I think that's how you pass those tests.
When it comes to family policies, you are dealing with very private issues. Still, my husband and I decided that we didn't want to make our private lives a matter of public discussion.
Our modern ideas of 'functioning' through things are really quite inhuman. We have this idea that no matter what is going on we still have to color between the lines, act normal.
Our lives are now in a telephone, all our data, all our finances, all our personal information, and so it's proper that we have some constraints on that. But it's not going to be 100 percent. If it is 100 percent, then we're not going to be able to protect ourselves and our societies from some people who are trying to hurt us.
We still have our larynx, we still have our minds and we still have our consciousness. We still have this gift to make things with words and images and get outside these preordained tropes and ways of thinking and the master narratives - what's handed to us.
Any of us can be happy and have a good attitude when everything is going our way. But I believe it's the real test of your character and of your faith to say, 'Things are not going our way, but I'm still being good to people; I'm still attending church; I still have a good attitude.'
Our mother always taught us to be in control of our voice and our bodies and our work, and she showed us that through her example. If she conjured up an idea, there was not one element of that idea that she was not going to have her hand in. She was not going to hand that over to someone. And I think it's been an interesting thing to navigate, especially watching you do the same in all aspects of your work: Society labels that a control freak, an obsessive woman, or someone who has an inability to trust her team or to empower other people to do the work, which is completely untrue.
When we're rapping on these records, we're either rapping about our past lives or things our people are going through right now in the struggle. It's not necessarily what we're going through ourselves.
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