A Quote by Edward Steichen

The mission of photography is to explain man to man and each to himself. And that is the most complicated thing on earth. — © Edward Steichen
The mission of photography is to explain man to man and each to himself. And that is the most complicated thing on earth.
When I first became interested in photography, I thought it was the whole cheese. My idea was to have it recognized as one of the fine arts. Today I don't give a hoot in hell about that. The mission of photography is to explain man to man and each man to himself.
Photography records the gamut of feelings written on the human face, the beauty of the earth and skies that man has inherited, and the wealth and confusion man has created. It is a major force in explaining man to man.
By a lie a man throws away and, as it were, annihilates his dignity as a man. A man who himself does not believe what he tells another ... has even less worth than if he were a mere thing. ... makes himself a mere deceptive appearance of man, not man himself.
Is not man himself the most unsettled of all the creatures of the earth? What is this trembling sensation that is intensified with each ascending step in the natural order?
Will you teach your children what we have taught our children? That the earth is our mother? What befalls the earth befalls all the sons of the earth. This we know: the earth does not belong to man, man belongs to the earth. All things are connected like the blood that unites us all. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself. One thing we know: our god is also your god. The earth is precious to him and to harm the earth is to heap contempt on its creator.
The highest vocation of photography is to explain man to man.
Is not life exactly what it ought to be, in a certain sense? Isn't it only the naive who find all of this baffling? If you've a notion of what man's heart is, wouldn't you say that maybe the whole effort of man on earth to build a civilization is simply man's frantic and frightened attempt to hide himself from himself?
The lapse of ages changes all things - time, language, the earth, the bounds of the sea, the stars of the sky, and every thing about, around, and underneath man, except man himself.
Man is a fallen star till he is right with heaven: he is out of order with himself and all around him till he occupies his true place in relation to God. When he serves God, he has reached that point where he doth serve himself best, and enjoys himself most. It is man's honour, it is man's joy, it is man's heaven, to live unto God.
The earth does not belong to man, man belongs to the earth. All things are connected like the blood that unites us all. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself.
Since man's highest mission on earth is to spiritualize everything, it is his excrement in particular that needs it most.
In the beginning the Gods made man, and fashioned the sky and the sea, And the earth's fair face for man's dwelling-place, and this was the Gods' decree: "Lo, We have given to man five wits: he discerneth folly and sin; He is swift to deride all the world outside, and blind to the world within: So that man may make sport and amuse Us, in battling for phrases or pelf, Now that each may know what forebodeth woe to his neighbor, and not to himself.
The Honorable Elijah Muhammad says that if the - what should happen is the black man himself should learn how to develop himself, in the same sense that the white man has developed himself. Then they can both come together and recognize each other as equals.
Man is completely out of phase with nature. Nature is woman. Man is the intruder. The man who re-attunes himself with nature is the man who de-mans himself or eliminates himself as man.
A wilderness, in contrast with those areas where man and his own works dominate the landscape, is hereby recognized as an area where the earth and its community of life are untrammeled by man, where man himself is a visitor who does not remain.
Whenever two people meet, there are really six people present. There is each man as he sees himself, each man as the other person sees him, and each man as he really is.
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