A Quote by Edward Thorndike
From the lowest animals of which we can affirm intelligence up to man this type of intellect is found.
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There are three types of intelligence. The intelligence of man, the intelligence of animals and the intelligence of the military. In that order.
Sympathy for the lowest animals is one of the noblest virtues with which man is endowed.
Allah, the Exalted, gave the angels intellect without desires, He gave the animals desires without intellect, and He gave both to the sons of Adam. So a man whose intellect prevails over his desires is better than the angels, whilst a man whose desire prevails over his intellect is worse than the animals.
Mental differences between the lowest men and the animals are less than those between the lowest and the highest man.
The intellect of most persons is harnessed by innumerable wants. From the spiritual point of view, such a life is the lowest type of human existence. The highest type of human existence is free from all wants and is characterised by sufficiency or contentment.
We talk of wild animals but man is the only wild animal. It is man that has broken out. All other animals are tame animals; following the rugged respectability of the tribe or type.
I used to work as a logger, which is the lowest of the low, you just had to type up what happens.
In Savasana or in meditation, the light of the eyes is drawn towards the lotus of the heart, so that the seat of the intelligence of the head is brought into contact with the seat of the intelligence of the heart, which is called the mind. Thus one passes from the individualistic state of consciousness to the universal state of consciousness. It is the merging of the intellect of the brain with the intellect of the soul.
The intelligence displayed by many dumb animals approaches so closely to human intelligence that it is a mystery. The animals see and hear and love and fear and suffer. They use their organs far more faithfully than many human beings use theirs. They manifest sympathy and tenderness toward their companions in suffering. Many animals show an affection for those who have charge of them, far superior to the affection shown by some of the human race. They form attachments for man which are not broken without great suffering to them.
Above thought is the intellect, which still seeks: it goes about looking, spies out here and there, picks up and drops. But above the intellect that seeks is another intellect which does not seek but stays in its pure, simple being, which is embraced in that light.
I have damaged my intellect trying to imagine why a man should want to invent a repeating clock, and how another man could be found to lust after it and buy it. The man who can guess these riddles is far on the way to guess why the human race was invented - which is another riddle which tires me.
The soul of man is divided into three parts, intelligence, reason, and passion. Intelligence and passion are possessed by other animals, but reason by man alone.
Evidence of this [transformation of animals into fossils] is that parts of aquatic animals and perhaps of naval gear are found in rock in hollows on mountains, which water no doubt deposited there enveloped in sticky mud, and which were prevented by coldness and dryness of the stone from petrifying completely. Very striking evidence of this kind is found in the stones of Paris, in which one very often meets round shells the shape of the moon.
If man was the relative of animals, then animals were the relatives of man, and in degrees bearers of that inwardness of which man, the most advanced of their kin, is conscious in himself.
The lowest boor may laugh on being tickled, but a man must have intelligence to be amused by wit.
I cannot affirm God if I fail to affirm man. Therefore, I affirm both. Without a belief in human unity I am hungry and incomplete. Human unity is the fulfillment of diversity. It is the harmony of opposites. It is a many-stranded texture, with color and depth.
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