A Quote by Edward Tufte

I am certainly not an intellectual relativist, nor a moral relativist. — © Edward Tufte
I am certainly not an intellectual relativist, nor a moral relativist.
The absolutist lays down the law, but the relativist hears only roaring and bawling. Or, when the relativist voice, as it is heard from philosophers such as Nietzsche or James, itself starts to grate and sounds shrill, as it often does, and when the relativist then offers concessions, the absolutist hears only insincerity. The war of words can often turn into a dialogue of the deaf, and this too if part of its power to arouse outrage and fury.
Most relativists believe that relativism is absolutely true and that everyone should be a relativist. Therin lies the self-destructive nature of relativism. The relativist stands on the pinnacle of an absolute truth and wants to relativize everything else.
I'm not a moral relativist, I do think at the end of the day there's right and wrong, there's good intentions, and then there's bad paths that you can go on even if you have good intentions and we believe that.
It is impossible for a Christian to be a relativist.
The hero can never be a relativist.
A relativist is an individual who doesn't know the difference between an adjective and an adverb.
I'm such a chronic relativist, I can't hold down a strong opinion about many things long enough.
The skeptical relativist attempt to mandate a naked public square is undemocratic. It is also a danger to democracy.
Faith? Haven't any. I'm not a nihilist or a relativist. I don't believe in anything but change. I'm a Heraclitean - you can't step in the same river twice.
Later scientific theories are better than earlier ones for solving puzzles in the often quite different environments to which they are applied. That is not a relativist's position, and it displays the sense in which I am a convinced believer in scientific progress.
The absolutist parades his good solid grounding in observation, reason, objectivity, truth and fact; the relativist sees only fetishes.
The absolutist takes himself to speak to the ages, with the tongue of angels, but the relativist hears only one version among others, the subjectivity of the here and now.
The absolutist trumpets his plain vision; the relativist sees only someone who is unaware of his own spectacles.
Cognition is not fighting, but once someone knows a lot, he will have much to fight for, so much that he will be called a relativist because of it.
The absolutist takes himself to read nature in her very own language, but the relativist insists that nature does not speak, and we hear only what we have elected to hear.
The disappearance of the heroic ideal is always accompanied by the growth of commercialism. There is a cause-and-effect relationship here, for the man of commerce is by the nature of things a relativist; his mind is constantly on the fluctuating values of the marketplace, and there is no surer way to fail than to dogmatize and moralize about things.
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