A Quote by Edward Young
The chamber where the good man meets his fate Is privileg'd beyond the common walk Of virtuous life, quite in the verge of heaven.
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Science is a first-rate piece of furniture for a man's upper chamber, if he has common sense on the ground-floor. But if a man hasn't got plenty of good common sense, the more science he has, the worse for his patient.
The good man is he for whom, because he is virtuous, the things that are absolutely good are good; it is also plain that his use of these goods must be virtuous and in the absolute sense good.
God, Who is by nature good and dispassionate, loves all men equally as His handiwork. But He glorifies the virtuous man because in his will he is united to God. At the same time, in His goodness he is merciful to the sinner and by chastising him in this life brings him back to the path of virtue. Similarly, a man of good and dispassionate judgment also loves all men equally. He loves the virtuous man because of his nature and the probity of his intention; and he loves the sinner, too, because of his nature and because in his compassion he pities him for foolishly stumbling in darkness.
It is usually more important how a man meets his fate than what it is.
I say that no man can be greater than the man who bravely and heroically sacrifices his life for the good of others. No man can be greater than the one who meets death face to face, and yet will not shrink from what he believes to be his highest duty.
Man is his own star, and the soul that can, render an honest and a perfect man,
Commands all light, all influence, all fate: nothing to him falls early or too late.
Our acts are angels are, for good or ill: our fatal shadows that walk by us still.
Many are poets, but without the name;For what is Poesy but to createFrom overfeeling Good or Ill; and aimAt an external life beyond our fate,And be the new Prometheus of new men,Bestowing fire from Heaven, and then, too late,Finding the pleasure given repaid with pain
Ideas are powerful things, requiring not a studious contemplation but an action, even if it is only an inner action. Their acquisition obligates each man in some way to change his life, even if it is only his inner life. They demand to be stood for. They dictate where a man must concentrate his vision. They determine his moral and intellectual priorities. They provide him with allies and make him enemies. In short, ideas impose an interest in their ultimate fate which goes far beyond the realm of the merely reasonable.
Man’s strength resides in his capacity and desire to elevate himself, so as to attain the good. To travel step by step toward the heights. And that is all he can do. To reach heaven and remain there is beyond his powers: Even Moses had to return to earth. Is it the same for evil?
Golf is not a good walk spoiled. It is becoming a good walk prohibited. Show me the common sense in this and I promise I will relent. But there is no common sense at all in the prohibition of walking.
Everywhere man blames nature and fate yet his fate is mostly but the echo of his character and passion, his mistakes and his weaknesses.
What is life but the angle of vision? A man is measured by the angle at which he looks at objects. What is life but what a man is thinking of all day? This is his fate and his employer. Knowing is the measure of the man. By how much we know, so we are.
He gazed up at the blue sky and knew that heaven—at least in this life—was neither a time nor a place to be grasped and made into a possession. It came in fleeting moments and then went away again to leave one nostalgic and yearning and on the verge of tears. Very much on the verge of tears. And very frightened.
Thy fate is the common fate of all; Into each life some rain must fall.
Be of good hope in the face of death. Believe in this one truth for certain, that no evil can befall a good man either in life or death, and that his fate is not a matter of indifference to the gods.
Everywhere man blames nature and fate, yet his fate is mostly but the echo of his character, and passions, his mistakes, and weaknesses."--Democritus An Abundance of Katherines---John Green
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