A Quote by Edwin Arlington Robinson
I have been reading the Old Testament, a most bloodthirsty and perilous book for the young. Jehovah is beyond doubt the worst character in fiction.
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The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.
There is no book which tells of a more infamous monster than the Old Testament, with its Jehovah of murder and cruelty and revenge, unless it be the New Testament, which arms its God with hell, and extends his outrages throughout all eternity!
The God of the Old testament is arguably the most unpleasant character in all fiction.
[Jehovah is] certainly the most jealous, the most vain, the most ferocious, the most unjust, the most bloodthirsty, the most despotic, and the most hostile to human dignity and liberty.
I doubt if I shall ever have time to read the book again -- there are too many new ones coming out all the time which I want to read. Yet an old book has something for me which no new book can ever have -- for at every reading the memories and atmosphere of other readings come back and I am reading old years as well as an old book.
The Old Testament contains fabulous elements. The New Testament consists mostly of teaching, not of narrative at all: but where it is narrative, it is, in my opinion, historical. As to the fabulous element in the Old Testament, I very much doubt if you would be wise to chuck it out.
You know, the New Testament is pretty old. I think they should call them the Old Testament and the Most Recent Testament.
Fiction writing, and the reading of it, and book buying, have always been the activities of a tiny minority of people, even in the most-literate societies.
When I was thirteen, I was in a supermarket with my mother, and for no reason at all, I picked up a science-fiction book at the checkout stand and started reading it. I couldn't believe I was doing that, actually reading a book. And, man, it opened up a whole new thing. Reading became the sparkplug of my imagination.
Reading, solitude, idleness, a soft and sedentary life, intercourse with women and young people, these are perilous paths for a young man, and these lead him constantly into danger.
When you're reading, like, a character's thoughts, or when it's in first person, you're reading kind of their own story, so you have the opportunity to see what makes that character complex or complicated. And to me, that's what the whole point of fiction is.
In novels you're able to occupy character's internal thoughts and it's really hard to do in a film or a TV show. When you're reading a character's thoughts or when it's in first person, you're reading kind of their own story, so you have the opportunity to see what makes that character complex or complicated. And to me that's what the whole point of fiction is.
He whose birth we commemorate this season is more than the symbol of a holiday. He is the Son of God, the Creator of the earth, the Jehovah of the Old Testament, the fulfillment of the Law of Moses, the Redeemer of mankind, the King of Kings, the Prince of Peace.
I like to read fiction, and I particularly enjoy reading young adult fiction. But I also read children's books, adult books, current authors, and classics, but I like fiction the most.
I subscribe to the theory that reading a book is similar to walking a trail, and I'm most comfortable walking when I can see where I'm going and where I've been. When I'm reading a printed book, the weight of the pages I've turned gives me a sense of how far I've come.
What is the result of our investigation of the Moslem idea of God? Is the statement of the Koran true, "Your God and our God is the same"? In as far as Moslems are monotheists and in as far as Allah has many of the attributes of Jehovah we cannot put Him with the false gods. But neither can there be any doubt that Mohammed's conception of God is inadequate, incomplete, barren and grievously distorted. It is vastly inferior to the Christian idea of the Godhead and also inferior to the Old Testament idea of God.
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