A Quote by Edwin Arlington Robinson
I don't say what God is, but a name That somehow answers us when we are driven To feel and think how little we have to do With what we are.
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But in the end, science does not provide the answers most of us require. Its story of our origins and of our end is, to say the least, unsatisfactory. To the question, "How did it all begin?", science answers, "Probably by an accident." To the question, "How will it all end?", science answers, "Probably by an accident." And to many people, the accidental life is not worth living. Moreover, the science-god has no answer to the question, "Why are we here?" and, to the question, "What moral instructions do you give us?", the science-god maintains silence.
If we imagine that God is somehow punishing us, then we will live our lives in desperation and in fear that we are somehow avoiding displeasing God. The difficulty with that is as many ideas about how to displease and how to please God, as there are hairs on your head.
God.
Twice I speak it.
I say His name in a futile attempt to understand. "But it's not your job to understand." That's me who answers. God never says anything. You think you're the only one he never answers? "Your job is to..." And I stop listening to me, because to put it bluntly, I tire me.
Revealed insights should leave us stricken with the knowledge of how little we really know. It should never lead to an emotional arrogance based upon a false assumption that we somehow have all the answers - that we in fact have a corner on truth. For we do not.
We look high and low for God, but somehow He's not there. So we blame Him and tell ourselves that He must have forgotten us. Or else we decide that He left us long ago, if He was ever around." "How strange," the little fish said, "to miss what is everywhere." "Very strange," the old whale agreed. "Doesn't it remind you of fish who say they're thirsty?
The psychologists are valiantly trying to provide us with answers, the religious people are trying to provide us with answers. I think it properly falls on the cultural workers to investigate this predicament with a little less concern for the marketplace and a little more concern for their higher calling.
Somehow we have to be able to indicate to our audience that we know how frustrating it is when the answers they are hearing are necessarily the answers that the person speaking them believes.
In the name of God, Monsieur, let us not be so little attached to God's service that we yield to a useless fear which may cause us to abandon the task He has given us.
I don’t think God has a gender. I don’t think God hates gays or Democrats, and I don’t think you have to be Born Again to find your way to Heaven. I believe God expects us to care for one another, even those who are different. God wants us to be good stewards of this planet, and that means not wasting or violating its resources. Most of all, it means not blowing it up. Especially not in God’s name.
[Star Wars is] designed primarily to make young people think about the mystery. Not to say, 'Here's the answer.' It's to say, 'Think about this for a second. Is there a God? What does God look like? What does God sound like? What does God feel like? How do we relate to God?'
I preach that anybody can improve their lives. I think God wants us to be prosperous. I think he wants us to be happy. To me, you need to have money to pay your bills. I think God wants us to send our kids to college. I think he wants us to be a blessing to other people. But I don't think I'd say God wants us to be rich. It's all relative, isn't it?
My last name is Szekely. Sounds like Saykay. When I was a little kid I had an instructor in camp who called me Shnizneckely. He would make fun of my name and it hurt my feelings because I was a little pussy and I cried. He said, 'Well, how do you say it?' I said, Seekay. So he wrote 'C.K' on my jersey and everything. He made my name 'C.K' and I just stuck with it.
You can't say history teaches us this or that; it gives us more questions than answers, and many answers to every question.
We don't name God; God reveals His name to us. We don't have the right to exercise authority over God. God copyrights, He trademarks, He patents His name.
It's the questions we can't answer that teach us the most. They teach us how to think. If you give a man an answer, all he gains is a little fact. But give him a question and he'll look for his own answers.
I think "God" is an off-putting word. I don't think there's a name for this. I think it's a presence that is best for us, but unfortunately, it can't intervene if we don't ask it, and religion has us talking to the wall because the god that religion is selling isn't the reality.
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