A Quote by Edwin Hubbel Chapin
The golden age is not in the past, but in the future; not in the origin of human experience, but in its consummate flower; not opening in Eden, but out from Gethsemane.
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The Bible is the story of two gardens: Eden and Gethsemane. In the first, Adam took a fall. In the second, Jesus took a stand. In the first, God sought Adam. In the second, Jesus sought God. In Eden, Adam hid from God. In Gethsemane, Jesus emerged from the tomb. In Eden, Satan led Adam to a tree that led to his death. From Gethsemane, Jesus went to a tree that led to our life.
God does not lie in our collective past, God lies in our collective future; the Garden of Eden is tomorrow, not yetsterday; the Golden Age lies down the road, not up it.
We have not the innocence of Eden; but by God's help and Christ's example we may have the victory of Gethsemane.
It is one of the strange facts of experience that when we try to think about the future, our thoughts jump backwards. It may well be that nature has some fundamental metaphysical law by which opening up what we call the future also opens up the past in equal degree.
The asymmetry of time, the arrow that points from past to future, plays an unmistakable role in our everyday lives: it accounts for why we cannot turn an omelet into an egg, why ice cubes never spontaneously unmelt in a glass of water, and why we remember the past but not the future. And the origin of the asymmetry we experience can be traced all the way back to the orderliness of the universe near the big bang. Every time you break an egg, you are doing observational cosmology.
As Indians, we must of course learn from the past; but we must remain focused on the future. In my view, education is the true alchemy that can bring India its next golden age.
Human excellence, parted from God, is like a fable flower, which, according to Rabbis, Eve plucked when passing out of paradise--severed from its native root, it is only the touching memorial of a lost Eden; sad, while charming--beautiful, but dead.
The biggest mischief in the past century has been perpetrated by Rousseau with his doctrine of the goodness of human nature. The mob and the intellectuals derived from it the vision of a Golden Age which would arrive without fail once the noble human race could act according to its whims.
The past is an interpretation. The future is on illusion. The world does not move through time as if it were a straight line, proceeding from the past to the future. Instead, time moves through and within us, in endless spirals. Eternity does not mean infinite time, but simply timelessness. If you want to experience eternal illumination, put the past and the future out of your mind and remain within the present moment.
When we think we have been hurt by someone in the past, we build up defenses to protect ourselves from being hurt in the future. So the fearful past causes a fearful future and the past and future become one. We cannot love when we feel fear.... When we release the fearful past and forgive everyone, we will experience total love and oneness with all.
The past. The Golden Age of the past. What a nostalgia we all feel for it. Yet we don't want it when we get it. Try the South Seas.
The past was still a Golden Age, of ignorance, while the present is an Iron Age of willful bliss.
Human existence is girt round with mystery: the narrow region of our experience is a small island in the midst of a boundless sea. To add to the mystery, the domain of our earthly existence is not only an island of infinite space, but also in infinite time. The past and the future are alike shrouded from us: we neither know the origin of anything which is, nor its final destination.
The human condition can almost be summed up in the observation that, whereas all experiences are of the past, all decisions are about the future. It is the great task of human knowledge to bridge this gap and to find those patterns in the past which can be projected into the future as realistic images.
The Bible is the story of two gardens. Eden and Gethsemane. In the first, Adam took a fall. In the second, Jesus took a stand.
The human experience can almost be summed up in the observation that, whereas all decisions are of the past, all decisions are about the future. The image of the future, therefore, is the key to all choice-oriented behavior. The character and quality of the images of the future which prevail in a society is therefore the most important clue to its overall dynamics.
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