A Quote by Edwin Percy Whipple

We like the fine extravagance of that philosopher who declared that no man was as rich as all men ought to be. — © Edwin Percy Whipple
We like the fine extravagance of that philosopher who declared that no man was as rich as all men ought to be.
Rich men are to bear the infirmities of the poor. Wise men are to bear the mistakes of the ignorant. Strong men are to bear with the feeble. Cultured people are to bear with the rude and vulgar. If a rough and coarse man meets an ecstatically fine man, the man that is highest up is to be the servant of the man that is lowest down.
Extravagance is the rich man's pitfall.
I have always taken as the standard of the mode of teaching and writing, not the abstract, particular, professional philosopher, but universal man, that I have regarded man as the criterion of truth, and not this or that founder of a system, and have from the first placed the highest excellence of the philosopher in this, that he abstains, both as a man and as an author, from the ostentation of philosophy, i. e., that he is a philosopher only in reality, not formally, that he is a quiet philosopher, not a loud and still less a brawling one.
Hobbies should be wives, not mistresses. It will not do to have more than one at a time. One hobby leads you out of extravagance; a team of hobbies you cannot drive till you are rich enough to find corn for them all. Few men are rich enough for that.
As you grow older, you'll see white men cheat black men every day of your life, but let me tell you something and don't you forget it - whenever a white man does that to a black man, no matter who he is, how rich he is, or how fine a family he comes from, he is trash.
The philosopher's conception of things will, above all, be truer than other men's, and his philosophy will subordinate all the circumstances of life. To live like a philosopher is to live, not foolishly, like other men, but wisely and according to universal laws.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
We have all heard the story of the man who preached so well and lived so badly, that when he was in the pulpit everybody said he ought never to come out again, and when he was out of it they all declared he never ought to enter it again.
Whereas it has long been known and declared that the poor have no right to the property of the rich, I wish it also to be known and declared that the rich have no right to the property of the poor.
And with respect to the mode in which these general principles affect the secure possession of property, so far am I from invalidating such security, that the whole gist of these papers will be found ultimately to aim at an extension in its range; and whereas it has long been known and declared that the poor have no right to the property of the rich, I wish it also to be known and declared that the rich have no right to the property of the poor.
I have known lots of millionaires who were not happy men; they had not got all they wanted and therefore had failed to find success in life. A Singalese proverb says: "He who is happy is rich, but it does not follow that he who is rich is happy." The really rich man is the man who has fewest wants.
I feel that I am writing out of a full life. I am a rich man, rich in men known, in adventures had. I am rich with living.
As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one can prove that there is not a God. On the other hand, if I am to convey the right impression to the ordinary man in the street I think that I ought to say that I am an Atheist, because, when I say that I cannot prove that there is not a God, I ought to add equally that I cannot prove that there are not the Homeric gods.
Men are not rich or poor according to what they possess but to what they desire. The only rich man is he that with content enjoys a competence.
Fine thoughts are wealth, for the right use of which Men are and ought to be accountable,-- If not to Thee, to those they influence.
There is not such a mighty difference as some men imagine between the poor and the rich; in pomp, show, and opinion, there is a great deal, but little as to the pleasures and satisfactions of life. They enjoy the same earth and air and heavens; hunger and thirst make the poor man's meat and drink as pleasant and relishing as all the varieties which cover the rich man's table; and the labor of a poor man is more healthful, and many times more pleasant, too, than the ease and softness of the rich.
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