A Quote by Edwin Percy Whipple
Character is the spiritual body of the person, and represents the individualization of vital experience, the conversion of unconscious things into self-conscious men.
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Satan represents indulgence, instead of abstinence! Satan represents vital existence, instead of spiritual pipe dreams! Satan represents undefiled wisdom, instead of hypocritical self-deceit! Satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification!
The best indicator of your level of consciousness is how you deal with life's challenges when they come. Through those challenges, an already unconscious person tends to become more deeply unconscious, and a conscious person more intensely conscious. You can use a challenge to awaken you, or you can allow it to pull you into even deeper sleep. The dream of ordinary unconsciousness then turns into a nightmare.
People who were also traders were also men of Sufism, as we see around Java, people who were outwardly trading but were also men of very high spiritual character. Otherwise no trader would be able to convert a person from one religion to another. It was because they were men of spiritual character.
If we only identify with the mortal world, then we identify with a level of scarcity and lack and brokenness, and that will be our experience. But if we shift our experience of self-identification - and this is what enlightenment is - from the body-self to the spiritual-self, then we place ourselves under an entirely different set of possibilities and probabilities.
Living a spiritual life requires a change of heart, a conversion. Such a conversion may be marked by a sudden inner change, or it can take place through a long, quiet process of transformation. But it always involves an inner experience of oneness.
I was always a very self-conscious person and was picked on for my body type. I used to feel low and sad all the time, but didn't know I was suffering from depression and Body Dysmorphic Disorder till I got help.
The distance runner is mysteriously reconciling the separations of body and mind, of pain and pleasure, of the conscious and the unconscious. He is repairing the rent, and healing the wound in his divided self. He has found a way to make the ordinary extraordinary; the commonplace unique; the everyday eternal.
Central to Jungian psychology is the concept of "individuation," the process whereby a person discovers and evolves his Self, as opposed to his ego. The ego is a persona, a mask created and demanded by everyday social interaction, and, as such, it constitutes the center of our conscious life, our understanding of ourselves through the eyes of others. The Self, on the other hand, is our true center, our awareness of ourselves without outside interference, and it is developed by bringing the conscious and unconscious parts of our minds into harmony.
You can never hit someone to the body and cause them to go unconscious. To be hit in the body is an unconscious experience that one has to endure. Signals of pain shoot instantly from you liver to your brain telling you how uncomfortable it is to be in that situation. Then it's up to you to find out if you can stand up or not.
Don't think. Thinking is the enemy of creativity. It's self-conscious, and anything self-conscious is lousy. You can't try to do things. You simply must do things.
To me, growing into spiritual maturity is becoming less self-conscious and more God-conscious.
The key to the understanding of the character of the conscious lies in the region of the unconscious.
One is conscious of no brave and noble earnestness in it, of no generalized passion for intellectual and spiritual adventure, of no organized determination to think things out. What is there is a highly self-conscious and insipid correctness, a bloodless respectability submergence of matter in manner--in brief, what is there is the feeble, uninspiring quality of German painting and English music.
It avoids a self-conscious relationship to the act. We live in the most self-conscious society in the history of mankind. There are good things in that, but there are also terrible things. The worst of it is, that we find it hard to give ourselves to the cultural process.
The unconscious self is the real genius. Your breathing goes wrong the moment your conscious self meddles with it.
If a union is to take place between opposites like spirit and matter, conscious and unconscious, bright and dark, and so on, it will happen in a third thing, which represents not a compromise but something new.
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