A Quote by Egerton Brydges
I have observed that vulgar readers almost always lose their veneration for the writings of the genius with whom they have had personal intercourse.
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Among the many inconsistencies which folly produces or infirmity suffers in the human mind, there has often been observed a manifest and striking contrariety between the life of an author and his writings... Those whom the appearance of virtue or the evidence of genius has tempted to a nearer knowledge of the writer, in whose performances they may be found, have indeed had frequent reason to repent their curiosity.
Woe to the man who is always busy - hurried in a turmoil of engagements, from occupation to occupation, and with no seasons interposed of recollection, contemplation and repose! Such a man must inevitably be gross and vulgar, and hard and indelicate - the sort of man with whom no generous spirit would desire to hold intercourse.
I cannot pretend I am without fear. But my predominant feeling is one of gratitude. I have loved and been loved; I have been given much and I have given something in return; I have read and traveled and thought and written. I have had an intercourse with the world, the special intercourse of writers and readers.
As regards personal relationships I cannot say that I had any particularly personal intercourse with anyone.
Another thing I've observed is how critical the role of the CEO is when a technology truly is disruptive. In looking back on companies that have successfully launched independent disruptive business units, the CEO always had a foot in both camps. Never have they succeeded when they spin something off in order to get it off the CEO's agenda. The CEOs that did this had extraordinary personal self-confidence, and almost always they were the founders of the companies.
My readers think that I write for the day because my writings are based on the day. So I shall have to wait until my writings are obsolete. Then they may acquire timeliness.
Suppose there arise a dispute relative to some important question among us, should we not have recourse to the most ancient Churches with which the apostles held constant intercourse, and learn from them what is certain and clear in regard to the present question? For how should it be if the apostles themselves had not left us writings? Would it not be necessary, in that case, to follow the course of the tradition which they handed down to those to whom they did commit the Churches?
Genius is by definition a style of consciousness characterized by the ability to access high energy attractor patterns. It is not a personality characteristic. It is not something that a person has, nor even something that someone is. Those in whom we recognize genius commonly disclaim it. A universal characteristic of genius is humility. The genius has always attributed his insights to some higher influence.
The enthusiast always finds the master, the masters, whom he seeks. Always genius seeks genius, desires nothing so much as to be a pupil and to find those who can lend it aid to perfect itself.
Isadore [Duncan], who had an un-American genius for art, for organizing love, maternity, politics and pedagogy on a great personal scale, had also an un-American genius for grandeur.
It is hard for a woman with whom an uncircumcised man has had sexual intercourse to separate from him. In my opinion this is the strongest of the reasons for circumcision.
Modesty teaches us to speak of the ancients with respect, especially when we are not very familiar with their works. Newton, who knew them practically by heart, had the greatest respect for them, and considered them to be men of genius and superior intelligence who had carried their discoveries in every field much further than we today suspect, judging from what remains of their writings. More ancient writings have been lost than have been preserved, and perhaps our new discoveries are of less value than those that we have lost.
My father writings stuff was always his personal stuff, like about the day we had to put our dog down, or finding old photographs of his father, or passing a guy he went to boarding school with on a street in New York. Very specific, detailed, descriptive columns that he wrote. I think in a way, it could be argued that my best songs are that way too. They're almost journalistic in that they're very clear, and very specific, and they describe things.
When I write, I have a sort of secret kinship of readers in all countries who don't know each other but each of whom, when they read my book, feels at home in it. So I write for those readers. It's almost a sense of writing for a specific person, but it's a specific person who I don't know.
All the women of this fevered night, all that I had danced with, all whom I had kindled or who have kindled me, all whom I had courted, all who had clung to me with longing, all whom I had followed with enraptured eyes were melted together and had become one, the one whom I held in my arms.
I was a mere tourist with no part whatever in this great conflict; but it was my rare privilege, through an unusual train of circumstances, to witness the moving scenes that I have resolved to describe. In these pages I give only my personal impressions; so my readers should not look here for specific details, nor for information on strategic matters; these things have their place in other writings.
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