Ethical veganism results in a profound revolution within the individual; a complete rejection of the paradigm of oppression and violence that she has been taught from childhood to accept as the natural order. It changes her life and the lives of those with whom she shares this vision of nonviolence. Ethical veganism is anything but passive; on the contrary, it is the active refusal to cooperate with injustice
Individualism is at once an ethical-psychological concept and an ethical-political one. As an ethical-psychological concept, individualism holds that a human being should think and judge independently, respecting nothing more than the sovereignty of his or her mind; thus, it is intimately connected with the concept of autonomy. As an ethical-political concept, individualism upholds the supremacy of individual rights
Passive violence can be as simple as someone honking their horn at you for not turning fast enough when the light changes. And it can be highly complex, like when your co-worker undermines all of your work relationships by spreading rumors and lies about you. That's how passive violence rolls.
Describing passive violence in this culture is kinda like someone who is drowning in the middle of the ocean giving you the low-down on water. The only way you can really understand passive violence is by going somewhere far, far away from phones, news, TV, the Internet.
In college I studied '60s and '70s radicalism, student activism, forms of political violence, groups like the Weathermen, the Black Panthers, the Symbionese Liberation Army, the New Left.
We have to stop this violence. We have to make the political nature of the violence clear, that the violence we experience in our own homes is not a personal family matter, it's a public and political problem. It's a way that women are kept in line, kept in our places.
I've always been very interested in political violence. When I finished high school, I did a small dissertation about political violence and fascism in Italy.
Firstly, as a Buddhist monk, I hold that violence is not good. Secondly, I am a firm believer in the Gandian ethic of passive resistance. And thirdly, in reality, violence is not our strength.
Activism is very seductive, and writing is painful and hard. It's very scary to have a death threat living over your head. Activism is very sustaining. But I don't view myself as a political person. I'm just someone who desperately wants to stay alive.
Political violence is organized violence on the top which creates individual violence at the bottom.
If we know how much passive violence we perpetrate against one another, we will understand why there is so much physical violence plaguing societies and the world.
To me, a political song is also a personal song. Most political activism has been driven by empathy for other people and the desire for a world that's less divisive. Even if songs aren't overtly political, they can make a listener more empathetic.
Passive resistance seeks to rejoin politics and religion and to test all our actions in the light of ethical principles.
The influence of being in New York, made me realize a lot of the ethical and political ideas I want to push or promote are best articulated within an anarchist program.
In the 1980s, Josef Beuys planted the seed that activism could be considered as art. I am influenced by the idea of his idea of social sculpture.
On my knees, I beg of you to turn away from the paths of violence and to return to the path of peace. Those who resort to violence always claim that only violence brings about change. You must know there is a political, peaceful way to justice.