A Quote by Elbert Hubbard
Righteous indignation: your own wrath as opposed to the shocking bad temper of others
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Just because you're an adult doesn't mean you're grown up. Growing up means being patient, holding your temper, cutting out the self-pity, and quitting with the righteous indignation.'
'Why do so many people seem to love righteous indignation?'
'Because if you can prove you're a victim, all rules are off. You can lash out at people. You don't have to be accountable for anything.
I am always suspicious of righteous indignation. Nothing is more cruel than righteous indignation.
Black prophetic fire is the hypersensitivity to the suffering of others that generates a righteous indignation that results in the willingness to live and die for freedom.
An attitude of permanent indignation signifies great mental poverty. Politics compels it votaries to take that line and you can see their minds growing more impoverished every day, from one burst of righteous indignation to the next.
Before she is an individual, a shaman is foremost a vehicle for receiving and expressing the grief and indignation of the people within society. The otherworldly strength that you see during a gut is the raging effort to forget and overcome the weakness of the self and is possible because it bears all the wrath and indignation of the people against oppression. Extraordinary acts performed with remarkable exaggeration encounter the human instinct to demolish one's own limitations, producing catharsis.
The Islamist camp is infused with a righteous indignation, as the forces of old, corrupt and rotten Egypt unite to try and drive them underground once again. This indignation is lethally reinforced by a willingness to die for their beliefs and a determination that they are not going to be driven from the political field as they were before.
The surest way to work up a crusade in favor of some good cause is to promise people they will have a chance of maltreating someone. To be able to destroy with good conscience, to be able to behave badly and call your bad behavior 'righteous indignation' — this is the height of psychological luxury, the most delicious of moral treats.
Sometimes people's spiritual ideas become fixed and they use them against those who don't share their beliefs - in effect, becoming fundamentalist. It's very dangerous - the finger of righteous indignation pointing at someone who is identified as bad or wrong.
The brave man uses wrath for his own act, above all in attack, 'for it is peculiar to wrath to pounce upon evil. Thus fortitude and wrath work directly upon each other.
Only few know what righteousness is. It is righteous to suffer for your own foolishness. When you sin, it is righteous to bear the consequences of your sin without complaining. Saying what you mean and what is on your heart when you deal with other people, that is righteous. One who hungers and thirsts for righteousness will be filled-and being filled with righteousness is something very great.
Anger can be a bitterness that devours your soul while righteous indignation is morally driven, it's ethically driven.
Science has learned recently that contempt and indignation are addictive mental states. I mean physically and chemically addictive. Literally! People who are self-righteous a lot are apparently doping themselves rhythmically with auto-secreted surges of dopamine, endorphins and enkephalins. Didn't you ever ask yourself why indignation feels so good?
Self-righteousness is unavoidable. You can either be a self-righteous Pharisee where you think you are better than everyone else or you can be a self-righteous pagan who thinks you are better than the Pharisee. If you are a self-righteous person, I could become very self-righteous thinking that you're self-righteous and you think you're so good but I know you're bad. I know I'm bad so that makes me better than you.
A puritan is a person who pours righteous indignation into the wrong things.
It is vain for you to expect, it is impudent for you to ask of God forgiveness on your own behalf, if you refuse to exercise this forgiving temper with respect to others.
Is it not true that your gloominess and bad temper are due to your lack of determination in breaking the subtle snares laid by your own disordered desires? The daily examination of conscience is an indispensible help if we are to follow our Lord with sincerity of heart and integrity of life.
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