A Quote by Elbert Hubbard
It may happen sometimes that a long debate becomes the cause of a longer friendship. Commonly, those who dispute with one another at last agree.
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There may be people in my audience who may not agree with me on some particular issue - you know, say, as a gun owner, they may not agree with me, or, you know, someone may not agree with me on a gay marriage topic. Any of those things. But those shouldn't be the reasons you listen to my music.
We've got people in the Republican Party that just believe that if you just cut taxes for corporations, and that you have more trade, and we just bring in more people from abroad, that this is going to help the average guy. Well, it's not. I mean, this is an honest dispute. We're going to have a dispute about it. The American people agree with [Donald] Trump and I agree with Trump on those things.
As to whether those who fit the common meaning of the term "intellectual" should act in the manner that [ Edward] Said prescribes, that's another question. Needless to say, I agree with him that they should, and that they commonly do not.
Our philosophy is we call it as we see it. Sometimes you agree, sometimes you don't. Robust debate is good.
Yet another last night. The last night at home, the last night in the ghetto, the last night in the train, and, now, the last night in Buna. How much longer were our lives to be dragged out from one 'last night' to another?
I sometimes think, with a sad delight, that if one day, in a future I no longer belong to, these sentences, that I write, last with praise, I will at last have the people who understand me, those mine, the true family to be born in and be loved... I will only be understood in effigy, when affection no longer repays the dead the unaffection that was, when living.
Friendship, "the wine of life," should, like a well-stocked cellar, be continually renewed; and it is consolatory to think, that although we can seldom add what will equal the generous first growths of our youth, yet friendship becomes insensibly old in much less time than is commonly imagined, and not many years are required to make it mellow and pleasant.
At long last, you may no longer distinguish what binds you from what is you.
If friendship is to transpire between two people, it is important that both be in a state of availability. I have often been in the company of those who complain that they have no friends. Inevitably, I have observed that this condition was due to their own lack of availability; they were too encumbered to be able to welcome another. Such unavailability may be exterior in nature; that is, people may lack the time or the emotional energy necessary for friendship.
To be sure, not all moments are equally fleeting. Some moments last longer than others. And certain events do reoccur more than once and even recur repeatedly. Sometimes you do get more than one chance. Sometimes you don't. It helps to know how long a window of opportunity you have and if you'll get another chance.
In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
In his speech last night, John Kerry said this was the beginning of the end of the Bush administration. I agree. Sure, it may take another five years, but this is it.
Most argument, and in fact most conflict, has nothing to do with the present. It's always about the past or the future. People can't agree on the details of what has happened or is going to happen. But we rarely know what has happened, and we never know what is going to happen. What is really at dispute is how we will deal with not knowing.
During the debate, Bush was asked by a lady to name three mistakes he's made. And Bush responded, this debate, the last debate and the next debate.
Those who today always look for disciplinarian solutions, those who long for an exaggerated doctrinal 'security,' those who stubbornly try to recover a past that no longer exists - they have a static and inward-directed view of things. In this way, faith becomes an ideology among other ideologies.
What is commonly honored with the name of Friendship is no very profound or powerful instinct. Men do not, after all, love their Friends greatly. I do not often see the farmers made seers and wise to the verge of insanity by their Friendship for one another. They are not often transfigured and translated by love in each other's presence. I do not observe them purified, refined, and elevated by the love of a man.
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