A Quote by Eleanor Hallowell Abbott
Supplementing the far, remote Glory-of-God expression in his face, the glory-of-doughnuts shone suddenly very warmly.
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We are commanded to recognize His glory, honor His glory, declare His glory, praise His glory, reflect His glory, and live for His glory.
I simply define glory as the beauty of God unveiled. Glory is the resplendent radiance of His power and His personality. Glory is all of God that makes God God, and shows Him to be worthy of our praise and our boasting and our trust and our hope and our confidence and our joy.
To lift up the hands in prayer gives God glory, but a man with a dungfork in his hand, a woman with a slop pail, give Him glory, too. God is so great that all things give Him glory if you mean that they should.
It is when we create things for God's sake that our work most clearly promotes His glory, rather than threatening to compete with it. Thus the true purpose of art is the same as the true purpose of anything: it is not for ourselves or for our own self-expression, but for the service of others and the glory of God.
When a man is in God's grace and free from mortal sin, then everything that he does, so long as there is no sin in it, gives God glory and what does not give him glory has some, however little, sin in it. It is not only prayer that gives God glory but work. Smiting on an anvil, sawing a beam, whitewashing a wall, driving horses, sweeping, scouring, everything gives God some glory if being in his grace you do it as your duty.
True leadership is serving God and not looking for the glory that might come from it. You don't do it for the glory or personal benefit but for God's glory. You don't take credit for anything that is done, but praise God for everything that He has done through you.
If you are in Christ, you've been chosen to transcend the borders of your own glory, to reach out toward a greater glory, the glory of God.
Those who shine with the glory of God are destined to become walking spiritual experiences for others. Those who covet being in His presence, soak in His love, quiet their souls and allow the Lord to change them, become transformed and grow from glory to glory. They become the ones who step up during such a time as this.
His aim was the glory of God, but the glory of Philip pleased him too.
When I am playing with my grandchildren, that brings glory to God. So I don't think glory to God is simply serious. I do think that there is glory of God in laughter.
Man's glory lies not, Lincoln thought, in 'his goodness,' for this is often nonexistent. He derives glory, instead, from his being made in the image of the Living God.
It is very clear that the heavens declare the glory of God. We learn a lot about the glory of God without even Scriptures. We know God is organized. We know God likes variety. We know God is powerful. All these things.
All the different ways God has chosen to display his glory in creation and redemption seem to reach their culmination in the praises of his redeemed people. God governs the world with glory precisely that he might be admired, marvelled at, exalted and praised. The climax of his happiness is the delight he takes in the echoes of his excellence in the praises of the saints.
If all the Churches of Europe closed their doors until the drums ceased rolling they would act as a most powerful reminder that though the glory of war is a famous and ancient glory, it is not the final glory of God.
The task of all Christian scholarship—not just biblical studies—is to study reality as a manifestation of God’s glory, to speak and write about it with accuracy, and to savor the beauty of God in it, and to make it serve the good of man. It is an abdication of scholarship when Christians do academic work with little reference to God. If all the universe and everything in it exist by the design of an infinite, personal God, to make his manifold glory known and loved, then to treat any subject without reference to God’s glory is not scholarship but insurrection.
In a very real sense not one of us is qualified, but it seems that God continually chooses the most unqualified to do his work, to bear his glory. If we are qualified, we tend to think that we have done the job ourselves. If we are forced to accept our evident lack of qualification, then there's no danger that we will confuse God's work with our own, or God's glory with our own.
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