A Quote by Eleanor Porter

It isn't given to us to see ends. We can only attend to the beginnings and make them right. — © Eleanor Porter
It isn't given to us to see ends. We can only attend to the beginnings and make them right.
You're searching... For things that don't exist; I mean beginnings. Ends and beginnings - there are no such things. There are only middles.
It is easy to see the beginnings of things, and harder to see the ends.
Ends and beginnings?there are no such things. There are only middles.
Every day, all of us at Gannett are given the rare and sacred opportunity to affect change for the good in the communities we serve, to make life better for the people who trust us to know them and do right by them.
Intelligence makes clear to us the interrelationship of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to form in the social life of man.
People observe the colors of a day only at its beginnings and ends, but to me it's quite clear that a day merges through a multitude of shades and intonations with each passing moment. A single hour can consist of thousands of different colors. Waxy yellows, cloud-spot blues. Murky darkness. In my line of work, I make it a point to notice them.
Human beings love stories because they safely show us beginnings, middles and ends.
A counted number of pulses only is given to us of a variegated, dramatic life. How may we see in them all that is to to be seen in them by the finest senses?
Instruction ends in the schoolroom, but education ends only with life. A child is given to the universe to be educated.
The buddha-dharma does not invite us to dabble in abstract notions. Rather, the task it presents us with is to attend to what we actually experience, right in this moment. You don't have to look "over there." You don't have to figure anything out. You don't have to acquire anything. And you don't have to run off to Tibet, or Japan, or anywhere else. You wake up right here. In fact, you can only wake up right here. So you don't have to do the long search, the frantic chase, the painful quest. You're already right where you need to be.
No straight lines make up my life; And all my roads have bends; There's no clear-cut beginnings; And so far no dead-ends.
I truly believe that God has given us few brain cells, and you have to direct them to the right things that make you happy.
No story has a beginning, and no story has an end. Beginnings and endings may be conceived to serve a purpose, to serve a momentary and transient intent, but they are, in their fundamental nature, arbitrary and exist solely as a convenient construct in the minds of man. Lives are messy, and when we set out to relate them, or parts of them, we cannot ever discern precise and objective moments when any given event began. All beginnings are arbitrary.
The true end of education is not only to make the young learned, but to make them love learning; not only to make them industrious, but to make them love industry; not only to make them virtuous, but to make them love virtue; not only to make them just, but to make them hunger and thirst after justice.
We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the means, we hang on to them and often forget the ends.
While we are actually subjected to them, the 'moods' and 'spirits' of nature point no morals. Overwhelming gaiety, insupportable grandeur, sombre desolation are flung at you. Make what you can of them, if you must make at all. The only imperative that nature utters is, 'Look. Listen. Attend.
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