A Quote by Eleanor Roosevelt
We must preserve our right to think and differ.
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Stand up for what you think is right. That might be very different from what I am saying today, but you are allowed to differ from me just as I am allowed to differ from you. That is part of our strength as a country that we can differ from each other.
We're an ignorant nation right now. We're not really capable, I do not think, the majority of our people, of making the decisions that have to be made at election time and particularly in the selection of their legislatures and their Congress and the presidency, of course. I don't think we're bright enough to do the job that would preserve our democracy, our republic. I think we're in serious danger.
It is remarkable that men, when they differ in what they think considerable, will be apt to differ in almost everything else; their difference begets contradiction; contradiction begets heat; heat quickly rises into resentment, rage, and ill-will; thus they differ in affections, as they differ in judgment.
We must cherish our inheritance. We must preserve our nationality for the youth of our future. The story should be written down to pass on.
More thinking is required, and we should all exercise our God-given right to think and be unafraid to express our opinions, with proper respect for those to whom we talk and proper acknowledgment of our own shortcomings. We must preserve freedom of the mind in the church and resist all efforts to suppress it. The church is not so much concerned with whether the thoughts of its members are orthodox or heterodox as it is that they shall have thoughts.
To preserve our independence, we must not let our rulers load us with perpetual debt. We must make our election between economy and liberty, or profusion and servitude.
If America is to be run by the people, it is the people who must think. And we do not need to put on sackcloth and ashes to think. Nor should our minds work like a sundial which records only sunshine. Our thinking must square against some lessons of history, some principles of government and morals, if we would preserve the rights and dignity of men to which this nation is dedicated.
We need to remember that the separation of church and state must never mean the separation of religious values from the lives of public servants. . . If we who serve free men today are to differ from the tyrants of this age, we must balance the powers in our hands with God in our hearts.
I place economy among the first and most important virtues and public debt as the greatest dangers to be feared. To preserve our independence, we must not let our rulers load us with perpetual debt. If we run into such debts, we must be taxed in our meat and drink, in our necessities and in our comforts, in our labor and in our amusements. If we can prevent the government from wasting the labor of the people, under the pretense of caring for them, they will be happy.
If God is to create or to preserve a creature, God must be present and must make and preserve God's creation both in its innermost and outermost aspects.
The thing that interests me most about Scotland is how we differ from our neighbours. How do our ambitions differ? What kind of society are we? What can we learn from the mistakes of the past, and how do we position ourselves in the world?
How can we not believe in the greatness of America? How can we not do what is right and needed to preserve this last best hope of man on Earth? After all our struggles to restore America, to revive confidence in our country, hope for our future - after all our hard-won victories earned through the patience and courage of every citizen - we cannot, must not, and will not turn. We will finish our job. How could we do less? We're Americans.
Freedom to differ is not limited to things that do not matter much. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things that touch the heart of the existing order.
Freedom to differ is not limited to things that do not matter mush. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things that touch the heart of the existing order.
Even if our every attempt is a failure, and we bleed and are torn asunder, yet, through all this, we have to preserve our heart - we must assert our Godhead in the midst of all these difficulties.
In coming to Atlantic City, we believed strongly that we were right. In fact, it was just right for us to come to challenge the seating of the regular Democratic Party from Mississippi. But we didn't think when we got there that we would meet people, that actually the other leaders of the Movement would differ with what we felt was right.
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