A Quote by Eleanor Roosevelt

There is a widespread understanding among the people of this nation, and probably among the people of the world, that there is no safety except through the prevention of war.
For Christians, the first priority may be theological self-understanding. For Jews it is, and after Auschwitz must be, simple safety for their children. In pursuit of this goal, Jews seek - are morally required to seek - independence of other people's charity. They therefore seek safety - are morally required to seek it - through the existence of a Jewish state. Except among the theologically or humanly perverse, Zionism - the commitment to the safety and genuine sovereignty of the State of Israel - is not negotiable.
Marylanders are among the nation's hardest working and most educated people. We have universities and schools that are among the best in the nation.
Think the very fact that somebody like Mike Pence is seen as useful to the [Donald] Trump campaign would be analytically a sign of difficulty for him because, you know, the Republican Party over the last two decades has needed to include his support among women, among Latinos, among blacks, among young people, and among highly educated people.
We need to promote greater tolerance and understanding among the peoples of the world. Nothing can be more dangerous to our efforts to build peace and development than a world divided along religious, ethnic or cultural lines. In each nation, and among all nations, we must work to promote unity based on our shared humanity.
There's a great lack of financial literacy and understanding in this nation, even among college-educated people.
The special relationship between the United States and Israel still stands. Our total committments to Israel's security and our hope for peace is still preeminent among all the other considerations that our Nation has in the Middle East ... But there need be no concern among the Israeli people nor among Jews in this country that our Nation has changed or turned away from Israel.
The longing for a very garish kind of success seems as widespread among writers as among investment bankers.
Among all the tragic consequences of depression and war, this suppression of personal self-expression through one's life work is among the most poignant.
As I came through medical school, it was very exciting because physicians were reaching out to each other, between the U.S. and the Soviet Union, and sort of helping to build bridges among, you know, people, people who were not allowing our government to pit us against each other and to actually take us to the brink of nuclear war. And Physicians for Social Responsibility wound up getting a Peace Prize, a Nobel Peace Prize, which they shared with International Physicians for the Prevention of Nuclear War.
While I think in principle people should not have irrational beliefs, I should say that as a matter of fact, it is people who hold what I regard as completely irrational beliefs who are among the most effective moral actors in the world, in many respects. They're among the worst, but also among the best, even though the moral beliefs are ostensibly the same.
One of the paradoxes of our time is that the War on Terror has served mainly to reinforce a collective belief that maintaining the right amount of fear and suspicion will earn one safety. Fear is promoted by the government as a kind of policy. Fear is accepted, even among the best-educated people in this country, even among the professors with whom I work, as a kind of intelligence. And inspiring fear in others is often seen as neighborly and kindly, instead of being regarded as what my cousin recognized it for - a violence.
In New York you can just walk out and be among people. You're on the subway among people, you go to cafes, you can talk to people.
As the lily among thorns, so is my love among the daughters. As the apple tree among the trees of the wood, so is my beloved among the sons.
As I have said many times before, I was among the first people to experience the German Occupation of France during the Second World War. I was 7-13 years old during the War and did not really internalise its significance.
There were class differences among black people then and there are class differences among black people now. There is still an assumption among many people in American society that being black is its own class, a blanket class. That, I believe, is an erroneous and deeply offensive view.
To be among people one loves, that's sufficient; to dream, to speak to them, to be silent among them, to think of indifferent things; but among them, everything is equal.
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