A Quote by Eleanor Roosevelt
What we apparently have failed to grasp is that, in this new world in which we live, the collective hunger of great masses of people, wherever they may be, will affect our long-range welfare, just as though they were our own people.
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If we are to achieve long-range goals, we must learn to set up and accomplish short-range goals that will move us along the way. If we do not consciously select our goals, we may be controlled by goals not of our own choosing - goals imposed by outside pressures (such as the expectations of others) or by our habits (such as procrastination) or by our desire for the approval of the world.
While Obama's economic policies have failed to spur growth, our anti-poverty programs have long failed to promote upward mobility and move people from welfare to work.
Let us do our duty in our shop or our kitchen, in the market, the street, the office, the school, the home, just as faithfully as if we stood in the front rank of some great battle, and knew that victory for mankind depended on our bravery, strength, and skill. When we do that, the humblest of us will be serving in that great army which achieves the welfare of the world.
This is the simple discovery which we must confront. We were given a place in the creation, with a beauty beyond telling, and we have failed to care for it. And as our collective contempt for the non-human world has intensified, so has our contempt for each other. We have failed to care for each other.
There are various art forms we may or may not have talent for, may or may not have time for, and we may or may not be able to express ourselves in, but we ought to consider this fact-that whether we choose to be an environment or not, we are. We produce an environment other people have to live in. We should be conscious of the fact that this environment which we produce by our very 'being' can affect the people who live with us or work with us.
Our kids were God's kids first... We tend to forget this fact, regarding our children as "our" children, as though we have the final say in their health and welfare. We don't. All people are God's people, including the small people who sit at our tables.
From the first days of my career as an entrepreneur, I have always used my own and my team's lack of experience to our advantage. In fact, at our first venture, Student magazine, we used our newcomer status to secure great interviews and generate publicity - people were excited about our new project and wanted to get involved. Our inexperience fed our restless enthusiasm for trying new things, which became part of our core mission.
When the people of a nation stop communicating, they lose the common purpose that made them great. Their cities become ghost towns. People live aimlessly because they have no cause for which they are willing to die. The cry of the populace is 'Just leave me alone'. Perhaps the ultimate hell is that the wish will be granted. It is not unlikely that our own nation will collapse not through an explosive roar, but through a deafening silence. This silence must be broken in our generation. We may never get another chance.
No society of nations, no people within a nation, no family can benefit through mutual aid unless good will exceeds ill will; unless the spirit of cooperation surpasses antagonism; unless we all see and act as though the other man's welfare determines our own welfare.
Nothing can tell us so much about the general lawlessness of humanity as a perfect acquaintance with our own immoderate behavior. If we would think over our own impulses, we would recognize in our own souls the guiding principle of all vices which we reproach in other people; and if it is not in our very actions, it will be present at least in our impulses. There is no malice that self-love will not offer to our spirits so that we may exploit any occasion, and there are few people virtuous enough not to be tempted.
What we experience is our own concept of things. That is why no two people see quite the same world, and why, in many cases, different people see such different worlds. To put it another way, we make our own world by the way in which we think; for we really do live in a world of our own thoughts.
We have got to change our ethics and our financial system and our whole way of understanding the world. It has to be a world in which people live rather than die; a sustainable world. It could be great.
True Godliness doesn't turn men out of the world, but enables them to live better in it, and excites their endeavors to mend it. ...We have nothing that we can call our own; no, not our selves: for we are all but Tenants, and at Will, too, of the great Lord of our selves, and the rest of this great farm, the World that we live upon.
General welfare is a general condition - maybe sound currency is general welfare, maybe markets, maybe judicial system, maybe a national defense, but this is specific welfare. This justifies the whole welfare state - the military industrial complex, the welfare to foreigners, the welfare state that imprisons our people and impoverishes our people and gives us our recession.
There are two ways in which we may attain control over our activity. The first is confidence in the power of our own will; to know that if we have failed today, tomorrow we will not do so. The second is to have our eyes wide open, and to watch keenly our activity in all aspects of life. It is in the dark that we fall, but in the light we can see where we are going.
Our young people live in a world in which there's violence wherever you turn.
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