A Quote by Eli Broad

People don't know I've got a deep social conscience. I'm a child of the Depression, born in 1933. My parents were very liberal in their social views. — © Eli Broad
People don't know I've got a deep social conscience. I'm a child of the Depression, born in 1933. My parents were very liberal in their social views.
I found myself starting architecture with a deep social, Jewish, liberal conscience, and the belief that architecture is for the people. It was a do-gooder base; I was born and raised that way. I was for blacks, whites, Italians, Poles, whatever.
Economic policy and foreign policy in Europe have been too liberal. We have failed when it comes to maintaining the social contract, which is the very foundation of the social-democratic social model.
I was born in Tehran at a time when women's rights were deteriorating at a rampant rate. My parents didn't want to raise their daughter in a social, political, and religious climate that was growing increasingly oppressive toward women and girls, so they emigrated to London. But the struggle of the Iranian people was permanently etched in my social consciousness from a young age.
Social Security, for example - I'm 43. I've paid into the system. You know what? That money has been stolen from me. I know that my parents who are on Social Security - they've got to continue to receive it. They're dependent on it. It is their primary source of income.
Living through the 1929 Great Depression helped shape my social conscience. During this time, I realized the earth was still the same place, manufacturing plants were still intact, and resources were still there, but people didn’t have money to buy the products. I felt the rules of the game we play by were outmoded and damaging. This began a life-long quest resulting in the conclusions and designs presented in The Venus Project.
Our conscience is not the vessel of eternal verities. It grows with our social life, and a new social condition means a radical change in conscience.
The teaching of any science, for purposes of liberal education, without linking it with social progress and teaching its social significance, is a crime against the student mind. It is like teaching a child how to pronounce words but not what they mean.
The child welfare system - devised and run by liberal social workers, psychologists, and judges. . .Treats incompetent or abusive parents as its clients, and only secondarily considers the needs and well-being of the children involved.
Conscience is the spiritual, supernatural principle in man, and it is not of social origin at all. It is rather the perversion and confusion of conscience that is of social origin.
Language makes it possible for a child to incorporate his parents' verbal prohibitions, to make them part of himself....We don't speak of a conscience yet in the child who is just acquiring language, but we can see very clearly how language plays an indispensable role in the formation of conscience. In fact, the moral achievement of man, the whole complex of factors that go into the organization of conscience is very largely based upon language.
But the Progressive Conservative is very definitely liberal Republican. These are people who are moderately conservative on economic matters, and in the past have been moderately liberal, even sometimes quite liberal on social policy matters.
You CAN NOT judge previous generations by today's standards. Today Mark Twain is called by many, a racist. By the standards of his time, he was a social liberal. Even Teddy Roosevelt was a social liberal at the time, but he accepted as fact that idea that Caucasians were inherently superior to all other races. That makes him a racist in the CORRECT definition of the term.
In the last years, I've been reading the Eastern fathers, the older mystical writings, a rich, deep, and truly traditional Christianity which most Western Christians know almost nothing about. It is very mystical and prayer centered Christianity, with a strong social conscience.
I felt very strongly the whole social impact of that depression, you know, and I felt very strongly about the efforts that this Resettlement Administration was trying to accomplish; resettling people, helping them, and so on.
My parents were both lawyers and were very active in social causes when I was young.
I got involved early on in social media - I created one of the first social networks - and for me, social gaming was a natural evolution of that.
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