A Quote by Elias Canetti
Almost Kien was tempted to believe in happiness, that contemptible life-goal of illiterates. If it came of itself, without being hunted for, if you did not hold it fast by force and treated it with a certain condescension, it was permissible to endure its presence for a few days
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Life at its noblest leaves mere happiness far behind; and indeed cannot endure it. Happiness is not the object of life: life has no object: it is an end in itself; and courage consists in the readiness to sacrifice happiness for an intenser quality of life.
Of-course we did, but we didn't reply because we knew once this leaks the others will scatter, so in the few days we moved quickly before the press got hold of it. The press did get hold of it a few days later, we nabbed, we were able to get 15, the others got away.
In those days a boy on the classical side officially did almost nothing but classics. I think this was wise; the greatest service we can to education today is to teach few subjects. No one has time to do more than a very few things well before he is twenty, and when we force a boy to be a mediocrity in a dozen subjects we destroy his standards, perhaps for life.
There are quite a few things that the devil could tempt me with... I could be tempted by youth if I was allowed to hold on to all the wisdom that I've gotten. In everything, not just sports. In life. In acting. I'd be tempted by youth only so I could continue doing it a little longer.
The belief that happiness has to be deserved has led to centuries of pain, guilt, and deception. So firmly have we clung to this single, illusory belief that we've almost forgotten the real truth about happiness. So busy are we trying to deserve happiness that we no longer have much time for ideas such as: Happiness is natural, happiness is a birthright, happiness is free, happiness is a choice, happiness is within, and happiness is being. The moment you believe that happiness has to be deserved, you must toil forevermore.
Some moments supersaturate, take on almost more than one tiny fragment of time can hold. How...can you hold this sort of memory of someone and at the same time just try to seem normally, regularly, pleased when she comes back to visit for a few days every few years?
Insights into erotic life belong to art, not education. But sometimes these have to be spelled out for the illiterates. And it ismainly a matter of convincing the illiterates, for they are the ones who write the penal code.
The goal of a life free of dysphoria is a snare and a delusion. A better goal is of good commerce with the world. Authentic happiness, astonishingly, can occur even in the presence of authentic sadness.
May 20, 2017, was one of the scariest days of my life. It was the day I realized I was being hunted by Erdogan.
It is permissible with certain precautions to speak in print of coitus, but it is not permissible to employ the monosyllabic synonym for this word.
Yes, as my swift days near their goal, 'tis all that I implore: In life and death a chainless soul, with courage to endure.
Riches I hold in light esteem, And love I laugh to scorn, And lust of fame was but a dream That vanished with the morn. And if I pray, the only prayer That moves my lips for me Is, 'Leave the heart that now I bear, And give me liberty!' Yes, as my swift days near their goal, 'Tis all that I implore - In life and death, a chainless soul, With courage to endure.
That which we call character is a reserved force which acts directly by presence, and without means. It is conceived of as a certain undemonstrable force, a familiar or genius, by whose impulses the man is guided, but whose counsels he cannot impart.
Poverty, we may say, surrounds a man with ready-made barriers, which if they do mournfully gall and hamper, do at least prescribe for him, and force on him, a sort of course and goal; a safe and beaten, though a circuitous, course. A great part of his guidance is secure against fatal error, is withdrawn from his control. The rich, again, has his whole life to guide, without goal or barrier, save of his own choosing, and, tempted, is too likely to guide it ill.
To acheive happiness, we should make certain that we are never without an important goal.
Even a superstitious man has certain inalienable rights: the right to harbor and indulge his imbecilities, provided only that he does not try to inflict them upon others by force; he has the right to argue for them as eloquently as he can. But he has no right to be protected from the criticism of those who do not hold them. He has no right to demand that they be treated as sacred. He has no right to preach them without challenge.
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