A Quote by Elie Wiesel

A Jew must be sensitive to the pain of all human beings. A Jew cannot remain indifferent to human suffering... The mission of the Jewish people has never been to make the world more Jewish, but to make it more human.
In school they told me I was a Jew, "a filthy Jew." At first I asked myself what exactly that was. But then I began to understand. I was a Jew, I was a member of the Jewish faith, the Jewish community. One time, when I was giving a reading at a school, someone asked me: "If it was so dangerous to be Jewish, why didn't you convert to Christianity?" My response was: "It's not as easy you think. When you're a Jew, you're a Jew.
I never felt like a good Jew. My mother was not Jewish, and that makes me a non-Jew according to Jewish religious law.
...I am an outsider, a lesbian, a shikse. The Jewish community is not my community. But as a Jew--as a Jew in a Christian, anti-Semitic society--the Jewish community is, and will always remain, my community. Enemy and ally.
"I am not an American of JEWISH faith. I am a JEW. I have been a JEW for a thousand years. Hitler was right in one thing. He calls the Jewish people a race, and we are a race."
I am not a Jew in the sense that I would demand the preservation of the Jewish or any other nationality as an end in itself. Rather, I see Jewish nationality as a fact and I believe that every Jew must draw the consequences from this fact.
Artists use frauds to make human beings seem more wonderful than they really are. Dancers show us human beings who move much more gracefully than human beings really move. Films and books and plays show us people talking much more entertainingly than people really talk, make paltry human enterprises seem important. Singers and musicians show us human beings making sounds far more lovely than human beings really make. Architects give us temples in which something marvelous is obviously going on. Actually, practically nothing is going on.
To make a revolution, people must not only struggle against existing institutions. They must make a philosophical/ spiritual leap and become more 'human' human beings. In order to change/ transform the world, they must change/ transform themselves.
I make a difference between genocide and Holocaust. Holocaust was mainly Jewish, that was the only people, to the last Jew, sentenced to die for one reason, for being Jewish, that's all.
Human beings are members of a whole, In creation of one essence and soul. If one member is afflicted with pain, Other members uneasy will remain. If you have no sympathy for human pain, The name of human you cannot retain.
If only one country, for whatever reason, tolerates a Jewish family in it, that family will become the germ center for fresh sedition. If one little Jewish boy survives without any Jewish education, with no synagogue and no Hebrew school, it [Judaism] is in his soul. Even if there had never been a synagogue or a Jewish school or an Old Testament, the Jewish spirit would still exist and exert its influence. It has been there from the beginning and there is no Jew, not a single one, who does not personify it.
Every civilization: Hindu, Buddhist, Confucianist, Christian, Jewish and Muslim, all of them understood that LEARNING was to make a BETTER HUMAN BEING, LEARNING was NOT to MAKE MORE MONEY; It was to make a BETTER HUMAN BEING.
There must not be one law for the Jew and another for the Arabs....In saying this, I do not assume that there are tendencies toward inequalirty or discrimination. It is merely a timely warning which is particularly necessary because we shall have a very large Arab minority. I am certain that the world will judge the Jewish State by what it will do with the Arabs, just as the Jewish people at large will be judged by what we do or fail to do in this state where we have been given such a wonderful opportunity after thousands of years of wandering and suffering.
It is written in the Jewish law book, the Talmud, that only the Jew is human, that Gentiles are only animals.
There is no limit to suffering human beings have been willing to inflict on others, no matter how innocent, no matter how young, and no matter how old. This fact must lead all reasonable human beings, that is, all human beings who take evidence seriously, to draw only one possible conclusion: Human nature is not basically good.
A Jew describes another Jew simply as a human being; a Gentile describes him, first and foremost, as a Jew.
I'm really an honorary Jew, you know; all the best people are. I really do feel Jewish, even though I'm a Catholic. The way the Church has been behaving, I'm happy to be Jewish.
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