A Quote by Elie Wiesel
To forget the dead would be akin to killing them a second time.
Related Quotes
For the survivor who chooses to testify, it is clear: his duty is to bear witness for the dead and for the living. He has no right to deprive future generations of a past that belongs to our collective memory. To forget would be not only dangerous but offensive; to forget the dead would be akin to killing them a second time.
I would like to use this little flower as a metaphor. The five petals of the little forget-me-not flower prompt me to consider five things we would be wise never to forget....first, forget not to be patient with yourself...second, forget not the difference between a good sacrifice and a foolish sacrifice...third, forget not to be happy now...fourth, forget not the why of the gospel...fifth, forget not that the Lord loves you.
Forgotten? No, we never do forget:
We let the years go: eash then clean with tears,
Leave them to bleach, out in the open day,
Or lock them careful by, like dead friends’ clothes,
Till we shall dare unfold them without pain,—
But we forget not, never can forget.
Once you let people know anything about what you think, that's it, you're dead. Then they'll be jumping about in your mind, taking things out, holding them up to the light and killing them, yes, killing them, because thoughts are supposed to stay and grow in quiet, dark places, like butterflies in cocoons.
I had expected that at some point during the first draft a light would go on, and I would understand, finally, how to write a book. This never happened. The process was akin to blindly walking in the dark, feeling my way only by touch, and only recognising dead ends when I smacked into them.
If killing [animal research scientists] is the only way to stop them, then I said killing them would certainly be justified.
But if all they did was kill time, time would end up killing them.
I knew that I would know more dead people. The bodies pile up. Could there be a space in my memory for each of them, or would I forget a little of Alaska every day for the rest of my life?
You'll forget it when you're dead, and so will I. When I'm dead, I'm going to forget everything–and I advise you to do the same.
The first indication that we are killing our dreams is lack of time.
The second indication of the death of our dreams is certainty.
The third indication that our dreams are dead is peace.
Among the aimless, unsuccessful or worthless, you often hear talk about 'killing time.' The man who is always killing time is really killing his own chances in life. While the man who is destined to success is the man who makes time live by making it useful.
It's a taboo subject. How the dead are betrayed by the living. We who are living--we who have survived--understand that our guilt is what links us to the dead. At all times we can hear them calling to us, a growing incredulity in their voices, You will not forget me -- will you? How can you forget me? I have no one but you.
I realized people would soon forget me once I was dead. I couldn't even say that this was hard to stomach; really, there's no idea to which one doesn't get acclimatized in time.
Among the gods, there is a dispute as to which one of them originally thought of Christianity; or, as they call it, the Great Leg Pull. Apollo has the best claim, but a sizeable minority support Pluto, ex-God of the Dead, on the grounds that he has a really sick sense of humour. How would it be, suggested the unidentified god, if first we tell them all to love their neighbour, pack in the killing and thieving, and be nice to each other. Then we let them start burning heretics.
Fine, you do that, and you tell them that at the very first opportunity, I'm coming down there and killing all of them. Mass murder. And after they're all dead, I'm going to kick the bodies around, dance on top of them, and sing a happy song. No jury will convict me.
Kings were wont to honour philosophers, but if I had such I would honour them as angels that should have such piety in them that they would not seek where they are the second to be the first, and where the third to be the second and so forth.
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