A Quote by Elie Wiesel
I became one of [Moses Mendelssohn] defenders. But then I heard the words "Biblical criticism" again. And, of course, afterward, I studied it more closely.
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I remember when I heard the words "Biblical criticism" in my town, it was with disdain: "Biblical criticism? How dare you?".
Of course, afterward, I studied [commentary on the Bible by a Rabbi Moshe Dessauer] more closely. But, in truth, it doesn't touch me. It doesn't change my attitude toward the text.
[Moses] Mendelssohn was a religious Jew. I felt sorry for him.
I developed an anger at [Moses] Mendelssohn. Later, I read the book. I realized there was nothing subversive in it.
I was taken in the Spirit to the burning bush on Mount Horeb, Moses' "first ascension," and allowed to witness the encounter he had with the Lord there. Throughout the visitation, I was enabled to know and feel the thoughts and emotions of Moses' inner being. ... There was a Holy Narrator beside me who helped me understand what I saw and heard, and he made references to relevant passages of Scripture. There were other Biblical figures also present - Joshua, Samuel, David, and even the Lord Jesus were there.
Those issues are biblical issues: to care for the sick, to feed the hungry, to stand up for the oppressed. I contend that if the evangelical community became more biblical, everything would change.
In my town we studied the five Books of Moses, but rarely the prophets. We studied the Talmud so much that I sometimes knew the prophets because of the prophetic quotations in the Talmud. We almost never studied the prophets themselves.
In Delhi, I became a serious stage actor. Then, luckily, the FTII acting course began, and I studied there, spent some time working on my craft. In 2008, I moved to Mumbai, and then in one and a half years of so-called struggle, I got my first film, 'Love Sex aur Dhokha' (LSD).
Last night at Carnegie Hall, Jack Benny played Mendelssohn. Mendelssohn lost.
Even in my own church I heard the words, 'Francis Chan' more than I heard the words, 'Holy Spirit.'
The picture of Kant as the 'theological Robespierre' or the "world-crusher" was first suggested by someone with whom Kant stood in a relation of philosophical disagreement but also great mutual respect: namely, Moses Mendelssohn.
One day - I remember it was a Sabbath afternoon - I came to the synagogue with a book in my hand. I saw a commentary on the Bible by a certain Rabbi Moshe Dessauer, better known as Moses Mendelssohn. An elderly man came up to me - I was then maybe 10 or 12. "What are you studying?" he said. "Dessauer's commentaries," I said. So he gave me a slap on my face.
One could say nothing to nobody. The urgency of the moment always missed its mark. Words fluttered sideways and struck the object inches too low. Then one gave it up; then the idea sunk back again; then one became like most middle-aged people, cautious, furtive, with wrinkles between the eyes and a look of perpetual apprehension. For how could one express in words these emotions of the body? express that emptiness there?
As long as the Children of Israel saw Pharaoh as a friend, they could not see Moses and Jehovah as their true friend. As they came into consciousness - by the wicked things that Pharaoh continued to do against them - that Pharaoh was indeed their enemy, then Moses and Jehovah's call to them to separate from Pharaoh to build a nation of their own became a reality.
I've studied theater since high school. Of course, it's a different story altogether being on Broadway, but it's still theater, and you have to be in front of a live audience, and that's very exciting. It's something I've definitely wanted to do, but I got involved in movies and television, and then it became a luxury to get back on the stage.
According to Miller, Pharisee Judaism is not a religion at all, but a secret society posing as a religion, a "sect with Judaism as a rite." She cites Moses Mendelssohn who wrote "Judaism is not a religion but a Law religionized."
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