A Quote by Elie Wiesel
Religion is not man's relationship to God, it is man's relationship to man.
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Worldly wisdom thinks that love is a relationship between man and man. Christianity teaches that love is a relationship between man-God-man, that is, that God is the middle term.
I have a lot of frustration with religion, organized religion, because it's man-made, because it's man-regulated. And it has nothing to do with my relationship with God.
After my second marriage failed... I said, 'You know, could I have a relationship with a man? A loving relationship with a man that would involve intimacy?' For a while, before I did get into a relationship, I saw, for a few years, either women or men. And I found that I could be attracted to both.
Religion is man's attempt to bind himself back to a relationship with God.
Relationship is action, is it not? Action has meaning only in relationship; without understanding relationship, action on any level will only breed conflict. The understanding of relationship is infinitely more important than the search for any plan of action. The ideology, the pattern for action, prevents action. Action based on ideology hinders the understanding of relationship between man and man.
Every relationship of man to the infinite is religion, namely of a man in the full abundance of his humanity. Whenever a mathematician calculates infinity, that, to be sure, is not religion. Infinity conceived in this abundance is the Godhead.
If religion is the establishing of a relationship between man and the universe, then morality is the explanation of those activities that automatically result when a person maintains a relationship to the universe.
To pass from estrangement from God to be a son of God is the basic fact of conversion. That altered relationship with God gives you an altered relationship with yourself, with your brother man, with nature, with the universe.
Religion is defined by the relationship between God and man. And Islam is the submission and the acknowledgment of the human being to the creator.
It is wrong to turn a man (a subject) into a thing (an object). By means of spiritual dialogue, the I-It relationship becomes an I-Thou relationship. God comes and goes in man's soul. And men come and go in each other's souls. Sometimes they come and go in each other's beds, too.
Every man knows that his highest purpose in life cannot be reduced to any particular relationship. If a man prioritizes his relationship over his highest purpose, he weakens himself, disserves the universe, and cheats his woman of an authentic man who can offer his full, undivided presence.
My relationship with Pochettino was beautiful. I think we have a very, very good relationship, with man-to-man conversations.
God's relationship with man does not work in a way in which man stumbles and then God has to drop what he is doing in order to lift him up; rather, man stumbles so that God can lift him up. Hence it is utterly impossible to truly diminish his glory.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
Interest in religion is not necessarily interest in God. Religion in public life means a set of ideas, an ideology that has certain positions. Religion is then one more ideology among others. Religion is about God. Religion begins with a relationship to God, not a relationship to an idea. It is God who is an actor, not just individuals who have certain beliefs who are actors. God is an actor.
The whole bible is the working out of the relationship between God and man. God is not a dictator barking out orders and demanding silent obedience. Were it so, there would be no relationship at all. No real relationship goes just one way. There are always two active parties. We must have reverence and awe for God, and honor for the chain of tradition. But that doesn't mean we can't use new information to help us read the holy texts in new ways.
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