A Quote by Elif Safak

The lack of trust in supranational entities and cosmopolitan elite creates a fertile ground for tribalist belongings and reactionary politics. — © Elif Safak
The lack of trust in supranational entities and cosmopolitan elite creates a fertile ground for tribalist belongings and reactionary politics.
The lack of societal and institutional safeguards provides fertile ground for populist movements fueled by fear.
I know it is possible not only to restore trust but to actually enhance it. The difficult things that we got through with the important people in our lives can become fertile ground for the growth of enduring trust - trust that is actually stronger because it's been tested and proved through challenge.
The supranational sovereignty of an intellectual elite and world bankers is surely preferable to the national auto-determination practiced in past centuries.
What once seemed such a curse has become a blessing. All the agony that threatened to destroy my life now seems like the fertile ground for greater trust, stronger hope, and deeper love.
The mutating virus of multiculturalism has escaped its breeding ground in elite universities and is now running rampant across popular culture, entertainment, and politics.
Hope is like air if not built on a fertile ground. A ground that requires attention and nurturing. You cannot stop working on that ground even if the hope is sprouting higher into the sky.
I'm so bored of tribal politics. That's part of the problem. I'm so bored of it. I'm not a tribalist. That's not what turns me on.
God makes the life fertile by disappointments, as he makes the ground fertile by frosts.
Leibniz accepted the argument that there must be indestructible simple entities if there is to be a complex world, but Epicurean morals and politics and anti-theology dismayed him. His 'monadology' which said that the true atoms of nature were unextended 'living mirrors,' was an imaginative and beautiful system, and even in many ways more modern than Epicurean atomism, than Epicurean atomism, but there was a reactionary aspect to it.
To the reactionary ear every whispered criticism of the elite classes has always sounded like the opening shot of an uprising.
In politics, all candidates and volunteers are ambassadors to voters who expect better than parroting the politics of personal destruction. Being able to find common ground at the higher ground is what separates the stateswoman from the stuntwoman.
I know that lack of contact creates more lack of contact, and contact creates more contact, or at least an ability to talk to with each other.
A super rich elite have emerged thanks to the lack of law and order, and thanks to the lack of jurisdiction over the transfers of international wealth.
Unlike Marxism, the Leninist one-party state is not a philosophy. It is a mechanism for holding power. It works because it clearly defines who gets to be the elite - the political elite, the cultural elite, the financial elite.
We have to be bold in our national ambitions. First, we must win the fight against poverty within the next decade. Second, we must improve moral standards in government and society to provide a strong foundation for good governance. Third, we must change the character of our politics to promote fertile ground for reforms.
There are many people of cosmopolitan temperament who are not from the elites of their societies or the world; and while, for a variety of reasons, I think a cosmopolitan spirit does naturally go with city life, that's the life of a very large proportion of human beings today. And I don't think rural people can't be cosmopolitan, in my sense.
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