A Quote by Elihu Root

The theoretical postulate of all diplomatic discussion between nations is the assumed willingness of every nation to do justice. — © Elihu Root
The theoretical postulate of all diplomatic discussion between nations is the assumed willingness of every nation to do justice.
Pope John Paul II was a man of peace, a friend of the Jewish nation... and worked for the historic reconciliation between the nations and for the renewal of diplomatic ties between Israel and the Vatican at the end of 1993.
The effort to improve the conditions of man, however, is not a task for the few. It is the task of all nations-acting alone, acting in groups, acting in the United Nations, for plague and pestilence, plunder and pollution, the hazards of nature and the hunger of children are the foes of every nation. The earth, the sea and the air are the concern of every nation. And science, technology and education can be the ally of every nation.
That nations that have gone for equality, like Communism, have neither freedom nor justice nor equality, they've the greatest inequalities of all, the privileges of the politicians are far greater compared with the ordinary folk than in any other country. The nations that have gone for freedom, justice and independence of people have still freedom and justice, and they have far more equality between their people, far more respect for each individual than the other nations. Go my way. You will get freedom and justice and much less difference between people than you do in the Soviet Union.
The difference between a nation and a nationality is clear, but it is not always observed. Likeness between members is the essence of nationality, but the members of a nation may be very different. A nation may be composed of many nationalities, as some of the most successful nations are.
The line of least resistance in the progress of civilization is to make that theoretical postulate real by the continually increasing force of the world's public opinion.
If the resources of different nations are treated as exclusive properties of these nations as wholes, if international economic relations, instead of being relations between individuals, become increasingly relations between whole nations organized as trading bodies, they inevitably become the source of friction and envy between whole nations.
The use of force stands in need of control by a public neutral authority, in the interests of liberty no less than of justice. Within a nation, this public authority will naturally be the state; in relations between nations, if the present anarchy is to cease, it will have to be some international parliament.
The duty of holding a Neutral conduct may be inferred, without any thing more, from the obligation which justice and humanity impose on every nation, in cases in which it is free to act, to maintain inviolate the relations of Peace and amity toward other Nations.
We have a much bigger objective. We've got to look at the long run here. This is an example - the situation between the United Nations and Iraq - where the United Nations is deliberately intruding into the sovereignty of a sovereign nation.... Now this is a marvelous precedent (to be used in) all countries of the world.
There's always a tension in my world between the pragmatic and the practical and the theoretical. I have a very theoretical turn of mind, but I also like to test things in place.
Justice is as strictly due between neighbor nations as between neighbor citizens.
Though every nation must do its part to address climate change, developed nations are responsible for the lion's share of carbon pollution in the atmosphere, and they have an obligation to help developing nations transition to a sustainable future.
...the scientific attitude implies what I call the postulate of objectivity-that is to say, the fundamental postulate that there is no plan, that there is no intention in the universe. Now, this is basically incompatible with virtually all the religious or metaphysical systems whatever, all of which try to show that there is some sort of harmony between man and the universe and that man is a product-predictable if not indispensable-of the evolution of the universe.
Mr. Speaker, in seeking to return to the United Nations, the Republic of China on Taiwan will once again ask diplomatic allies to present its case before the United Nations this fall.
World War II was fought for the abolition of racial exclusiveness, equality of nations and the integrity of their territories, liberation of enslaved nations and restoration of their sovereign rights, the right of every nation to arrange its affairs as it wishes, economic aid to nations that have suffered and assistance to them in attaining their material welfare, restoration of democratic liberties, and destruction of the Hitlerite regime.
The scientific attitude implies the postulate of objectivity-that is to say, the fundamental postulate that there is no plan; that there is no intention in the universe.
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