A Quote by Elisabeth Elliot

The disciplined Christian will be very careful what sort of counsel he seeks from others. Counsel that contradicts the written Word is ungodly counsel. Blessed is the man that walketh not in that.
No man is so foolish but may give another good counsel sometimes; and no man is so wise, but may easily err, if he will take no others counsel but his own. But very few men are wise by their own counsel; or learned by their own teaching. For he that was only taught by himself had a fool to his master.
Chankaya is referring there to the probibition of entry of the untrustworthy in the counsel-room. Disloyal persons foolishly speak out the secrets of the counsel not knowing the harmful effects of the same. Disclosing the secrets of the counsel mars the welfare of the country.
Who will ever give counsel, if the counsel be judged by the event, and if it be not found wise, shall therefore be thought wicked?
It is a very great mistake, common to counsel, and especially to young counsel, to consider that a decision of any court must necessarily command the respect of another.
The preachers commission is to declare the whole counsel of God; but the cross is the center of that counsel.
No man is so foolish but he may sometimes give another good counsel, and no man so wise that he may not easily err if he takes no other counsel than his own. He that is taught only by himself has a fool for a master.
It's a time for us to take counsel from God rather than give him counsel about all the things we think he ought to be doing.
Whoever is wise is apt to suspect and be diffident of himself, and upon that account is willing to "hearken unto counsel"; whereas the foolish man, being in proportion to his folly full of himself, and swallowed up in conceit, will seldom take any counsel but his own, and for that very reason, because it is his own.
No man will take counsel, but every man will take money. Therefore, money is better than counsel.
Because just as arms have no force outside if there is no counsel within a house, study is vain and counsel useless that is not put to virtuous effect when the time calls.
Where do you run for help? When you are in trouble, what is your first instinct? Do you run to others or to God? Is it usually the counsel of another rather than the counsel found in waiting upon God in prayer? Why is this the way it is? Why do we run to man before we run to God?
Seek ye counsel of the aged for their eyes have looked on the faces of the years and their ears have hardened to the voices of Life. Even if their counsel is displeasing to you, pay heed to them.
We should ask ourselves: What are the Brethren saying? The living prophets can open the visions of eternity; they give counsel on how to overcome the world. We cannot know what that counsel is if we do not listen.
A wise man seeks much counsel...a fool listens to all of it.
It seems to be a rule of life that the less qualified you are to give counsel, the more counsel you give.
But there is no such man; for, brother, men Can counsel and speak comfort to that grief Which they themselves not feel; but, tasting it, Their counsel turns to passion, which before Would give preceptial medicine to rage, Fetter strong madness in a silken thread, Charm ache with air and agony with words.
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