A Quote by Elisabeth Elliot
Waiting on God requires the willingness to bear uncertainty, to carry within oneself the unanswered question, lifting the heart to God about it whenever it intrudes upon one's thoughts.
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Waiting prayer, or waiting on the Lord, is the silent surrendering of the soul to God. It is wordless worship. It is seeking God not from without but from within. It is to seek God in your heart.
God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory? A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.
Knowledge about God is of two kinds, direct and indirect. Indirectly we can read scriptures, listen to sermons, consult authorities, and from these sources build a reasonable case that God exists. But such a God transmits no love to Earth. Therefore nothing substitutes for gyana, which is direct knowledge of the divine. Instead of having thoughts about God, you share God's own thoughts. Her thoughts can only be about Herself.
An agnostic position is one that leaves open the question whether there exists a god or gods, professing to find such a question unanswered or unanswerable. For the atheist, the question has been answered, and in the negative.
It does not require great learning to be a Christian and be convinced of the truth of the Bible. It requires only an honest heart and a willingness to obey God.
The first duty of a Christian, of a disciple and follower of Jesus Christ, is to deny himself. To deny oneself means to give up one's bad habits, to root out of the heart all that ties us to the world; not to cherish bad desires and thoughts; to quench and suppress bad thoughts; to avoid occasions of sin; not to do or desire anything from self-love but to do everything out of love for God. To deny oneself means, according to the Apostle Paul, to be dead to sin and the world, but alive to God.
Freedom is within oneself. But to get beyond the thoughts and desires requires power.
Sometimes I thank God for unanswered prayers. Remember when you're talkin' to the man upstairs; that just because he doesn't answer doesn't mean he don't care. Some of God's greatest gifts are unanswered prayers
Religion promotes the divine discontent within oneself, so that one tries to make oneself a better person and draw oneself closer to God.
This is why for thousands of years Christians have found the cross to be so central to life. It speaks to us of God's suffering, God's pain, God's broken heart. It's God making the first move and then waiting for our response.
If you're waiting with God, waiting is okay. If you're always waiting on God, you'll be frustrated. God never seems to work at the speed that we want Him to.
When you are in troubled and worried and sick at heart And your plans are upset and your world falls apart, Remember God's ready and waiting to share The burden you find much to heavy to bear-- So with faith, "Let Go and Let GOD" lead your way Into a brighter and less troubled day
The willingness to consider possibility requires a tolerance of uncertainty.
The writing life requires courage, patience, persistence, empathy, openness, and the ability to deal with rejection. It requires the willingness to be alone with oneself. To be gentle with oneself. To look at the world without blinders on. To observe and withstand what one sees. To be disciplined, and at the same time, take risks. To be willing to fail - not just once, but again and again, over the course of a lifetime.
We dare not think that God is absent or daydreaming. The do nothing God...He's not tucked away in some far corner of the universe, uncaring, unfeeling, unthinking, uninvolved. Count on it, God intrudes in glorious and myriad ways.
What has happened to our ability to dwell in the unknowing, to live inside a question and coexist with the tensions of uncertainty? Where is our willingness to incubate pain and let it birth something new? What has happened to patient unfolding, to endurance? These things are what form the ground of waiting.
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