A Quote by Elisabeth Kubler-Ross

God, how I have wasted my life. — © Elisabeth Kubler-Ross
God, how I have wasted my life.
Tell the truth. All the time. About everything. What's the alternative to radical honesty? Waste. Wasted time, wasted money, wasted possibilities-a wasted life.
Live, so you do not have to look back and say: 'God, how I have wasted my life.'
There is a warning. The path of God-exalting joy will cost you your life. Jesus said, “Whoever loses his life for my sake and the gospel’s will save it.” In other words, it is better to lose your life than to waste it. If you live gladly to make others glad in God, your life will be hard, your risks will be high, and your joy will be full. This is not a book about how to avoid a wounded life, but how to avoid a wasted life. Some of you will die in the service of Christ. That will not be a tragedy. Treasuring life above Christ is a tragedy.
If I'm wrong about God then I wasted my life. If you're wrong about God then you wasted your eternity.
The meaning of life. The wasted years of life. The poor choices of life. God answers the mess of life with one word: 'grace.'
Everybody wasn't always wasted. Why is punk rock about getting wasted? Isn't it punk rock to be sober and change the world? I thought it was about challenging capitalism? How are you going to challenge capitalism if you're wasted?
Thirty was a big deal for me. It was the age where I reevaluated everything - how I approached life and how I thought about myself. When I look at my 20s, or when I look at any period in my life, I think about how much time I've wasted trying to find the right man.
God created us to live with a single passion: to joyfully display his supreme excellence in all spheres of life. The wasted life is the life without this passion. God calls us to pray and think and dream and plan and work, not to be made much of, but to make much of him in every part of our lives.
For some, the fear of coming out is so great, they can continue to live an inauthentic life. But at a certain point, the pain becomes too much to bear. For me, having one more day pass by where I wasn't living my true self seemed like such a wasted opportunity, such a wasted life.
I have not wasted life, but life hath wasted me.
When I look back on my past and think how much time I wasted on nothing, how much time has been lost in futilities, errors, laziness, incapacity to live; how little I appreciated it, how many times I sinned against my heart and soul-then my heart bleeds. Life is a gift, life is happiness, every minute can be an eternity of happiness.
It was becoming clearer and clearer that if I wanted to come to the end of my life and not say, “I’ve wasted it!” then I would need to press all the way in, and all the way up, to the ultimate purpose of God and join him in it. If my life was to have a single, all-satisfying, unifying passion, it would have to be God’s passion.
You hear a lot about God these days: God, the beneficent; God, the all-great; God, the Almighty; God, the most powerful; God, the giver of life; God, the creator of death. I mean, we're hearing about God all the time, so we better learn how to deal with it. But if we know anything about God, God is arbitrary.
God is in the slums, in the cardboard boxes where the poor play house. God is in the silence of a mother who has infected her child with a virus that will end both their lives. God is in the cries heard under the rubble of war. God is in the debris of wasted opportunity and lives, and God is with us if we are with them.
Natural beauty and wonder are priceless heirlooms which God has bestowed upon our nation. How shall we escape the contempt of the coming generation if we suffer this irreplaceable heritage to be wasted?
In a sermon entitled “God's Providence,” C. H. Spurgeon said, “Napoleon once heard it said, that man proposes and God disposes. 'Ah,' said Napoleon, 'but I propose and dispose too.' How do you think he proposed and disposed? He proposed to go and take Russia; he proposed to make all Europe his. He proposed to destroy that power, and how did he come back again? How had he disposed it? He came back solitary and alone, his mighty army perished and wasted, having well-nigh eaten and devoured one another through hunger. Man proposes and God disposes.
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