A Quote by Elisabeth Kubler-Ross

We often assume that if we are good people we will not suffer the ills of the world. — © Elisabeth Kubler-Ross
We often assume that if we are good people we will not suffer the ills of the world.
Perhaps I may record here my protest against the efforts, so often made, to shield children and young people from all that has to do with death and sorrow, to give them a good time at all hazards on the assumption that the ills of life will come soon enough. Young people themselves often resent this attitude on the part of their elders; they feel set aside and belittled as if they were denied the common human experiences.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
It is a strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually time is neutral. It can be used either destructively or constructively. I am coming to feel that the people of ill will have used time much more effectively than the people of good will. We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people.
Nine tenths of the ills from which intelligent people suffer spring from their intellect.
It will be hard for you not to ask why this must be. God knows why, and that may be as good to us as though we knew a thousand reasons. I pray God to hold you quiet and patient and uncomplaining, and help you bear the weight of this seemingly unintelligible sorrow. I hope you will remember that this is the only world in which a Christian can suffer, and suffer patiently and meekly. We cannot suffer by and by. God helps us to glorify Him now, when we can.
Think of the ills from which you are exempt, and it will aid you to bear patiently those which now you may suffer.
Like Muslims we assume that God will judge us "on balance." If our good deeds outweigh our bad deeds, we will arrive safely in heaven. But, alas, if our evil deeds outweigh our good ones, we will suffer the wrath of God in hell. We may be "marred" by sin but in no wise devastated by it. We still have the ability to balance our sins with our own righteousness. This is the most monstrous lie of all.
There is really no reason to suffer. The only reason you suffer is because you choose to suffer. If you look at your life you will find many excuses to suffer, but a good reason to suffer you will not find. The same is true for happiness. The only reason you are happy is because you choose to be happy. Happiness is a choice, and so is suffering.
One of the worst things anybody can do is assume. I think fools assume. If people have really got it together, they never assume anything. They believe, they work hard, and they prepare- but they don't assume.
The artist doesn't have to suffer to show suffering. Have it on the screen but have the people come out of the theater into a world of peace, of a beautiful world. They don't have to suffer in their lives.
People will still make great art, but I think it's good to assume you will always be a failure. People were believing the opposite.
In the part of this universe that we know there is great injustice, and often the good suffer, and often the wicked prosper, and one hardly knows which of those is the more annoying.
I assume that normally the Lord will be bringing people to himself through the instrumentality of the preached word. However, we have to be very careful that we don't assume that if we are 'X' faithful in evangelism, then we will see 'Y' results right now. It doesn't work like that.
People often assume I assume I am a thrill seeker, but I am not. I do not enjoy roller coasters, and you won't find me bungee-jumping. ... It is a disadvantage that my pursuits are inherently dangerous. A large part of my effort is to reduce risk.
Peace is here now. It's just that we don't recognize it. Let's say that 98 percent of people in the world are wanting peace. Now people say, even people from Siberia? Yes. We want world peace. The two percent is really tying to mess it up. It's so sad in a way, because by messing it up what are they going to get? Their children are going to suffer, their grandchildren are going to suffer, and they might even die before something gets good.
We are bothered a good deal by people who assume the responsibility of the world when God is neglectful.
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