A Quote by Elizabeth Barrett Browning

Much of the possibility of being cheerful comes from the faculty of throwing oneself beyond oneself. — © Elizabeth Barrett Browning
Much of the possibility of being cheerful comes from the faculty of throwing oneself beyond oneself.
Studying the Buddha way is studying oneself. Studying oneself is forgetting oneself. Forgetting oneself is being enlightened by all things. Being enlightened by all things is to shed the body-mind of oneself, and those of others. No trace of enlightenment remains, and this traceless enlightenment continues endlessly.
Telling a true story about personal experience is not just a matter of being oneself, or even or finding oneself. It is also a matter of choosing oneself.
One must find out for oneself, and make sure beyond doubt, 'who' one is, 'what' one is, 'why' one is... Being thus conscious of the proper course to pursue, the next thing is to understand the conditions necessary to following it out. After that, one must eliminate from oneself every element alien or hostile to success, and develop those parts of oneself which are specially needed to control the aforesaid conditions.
For beyond the difficulty of communicating oneself, there is the supreme difficulty of being oneself.
In any triangle, who is the betrayer, who the unseen rival, and who the humiliated lover? Oneself, oneself, and no one but oneself!
To be oneself, simply oneself, is so amazing and utterly unique an experience that it's hard to convince oneself so singular a thing happens to everybody.
Religion promotes the divine discontent within oneself, so that one tries to make oneself a better person and draw oneself closer to God.
To begin with oneself but not to end with onself. To start from oneself but not to aim at oneself.
Anxiety and desire are two, often conflicting, orientations to the unknown. Both are tilted toward the future. Desire implies a willingness, or a need, to engage this unknown, while anxiety suggests a fear of it. Desire takes one out of oneself, into the possibility or relationship, but it also takes one deeper into oneself. Anxiety turns one back on oneself, but only onto the self that is already known.
To be rich is to give; to give nothing is to be poor; to live is to love; to love nothing is to be dead; to be happy is to devote oneself; to exist only for oneself is to damn oneself, and to exile oneself to hell.
It is not only useless, it is harmful, to believe in oneself until one truly knows oneself. And to know oneself means to accept our moments of insanity, of eccentricity, of childishness and blindness.
Talking much about oneself can also be a means to conceal oneself.
Talking much about oneself may be a way of hiding oneself.
Psychology is action, not thinking about oneself. We continue to shape our personality all our life. To know oneself, one should assert oneself.
It is enough that one surrenders oneself. Surrender is giving oneself up to the original cause of one's being. Do not delude yourself by imagining this source to be some God outside you. One's source is within oneself. Give yourself up to it. That means that you should seek the source and merge in it.
The worth of a human being lies in the ability to extend oneself, to go outside oneself, to exist in and for other people.
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