A Quote by Elizabeth Barrett Browning
O brave poets, keep back nothing; Nor mix falsehood with the whole! Look up Godward! speak the truth in Worthy song from earnest soul! Hold, in high poetic duty, Truest Truth the fairest Beauty.
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In the most general terms, the Enlightenment goes back to Plato's belief that truth and beauty and goodness are connected; that truth and beauty, disseminated widely, will sooner or later lead to goodness. (While we're making at effort at truth and goodness, beauty reminds us what we're hold out for.)
The teleology of the Universe is directed to the production of Beauty... The type of Truth required for the final stretch of Beauty is a discovery and not a recapitulation... Apart from Beauty, Truth is neither good, nor bad... Truth matters because of beauty.
There is no doubt that truth is to falsehood as light is to darkness; and so excellent a thing is truth that even when it touches humble and lowly matters, it still incomparably exceeds the uncertainty and falsehood in which great and elevated discourses are clothed; because even if falsehood be the fifth element of our minds, notwithstanding this, truth is the supreme nourishment of the higher intellects.
If you are of the truth, if you have learned the truth, if you see the sanctity of the truth, then speak truth. We are not called to be deceivers or liars. God is a God of truth, and His people are called to have an enormously high standard of truth.
an Autobiography is the truest of all books; for while it inevitably consists mainly of extinctions of the truth, shirkings of the truth, partial revealments of the truth, with hardly an instance of plain straight truth, the remorseless truth is there, between the lines, where the author-cat is raking dust upon it which hides from the disinterested spectator neither it nor its smell... the result being that the reader knows the author in spite of his wily diligences.
If people depend on me to be a man of truth, I have to prove again and again and again and again that I am a man of truth. It cannot be that on Monday I am a man of truth, on Tuesday I speak three-quarters truth, Wednesday I speak half-truth, on Thursday I speak one-quarter truth, on Friday I don't speak at all, and on Saturday I can't even think how to speak the truth.
The poets are wrong of course […] But then poets are almost always wrong about facts. That's because they are not really interested in facts: only in truth: which is why the truth they speak is so true that even those who hate poets by simple and natural instinct are exalted and terrified by it.
The truth, the whole truth, nothing but the truth. Little men are dissolved in it. If there is any gold, truth makes it shine more brightly. . . .Truth, even in the mouth of an informer, a spy, a briber, can become bigger than anybody who tries to destroy it. Truth survives.
It is not given to man to know the whole Truth. His duty lies in living up to the truth as he sees it, and in doing so, to resort to the purest means, i.e., to non-violence. God alone knows absolute truth. Therefore, I have often said, Truth is God. It follows that man, a finite being, cannot know absolute truth. Nobody in this world possesses absolute truth. This is God's attribute alone. Relative truth is all we know. Therefore, we can only follow the truth as we see it. Such pursuit of truth cannot lead anyone astray.
Truth and falsehood are opposed; but truth is the norm not of truth only but of falsehood also.
My friend, the truth is always implausible, did you know that? To make the truth more plausible, it's absolutely necessary to mix a bit of falsehood with it. People have always done so.
I love to follow truth; nay, I have made it my duty to persuade others to act on truth and abjure falsehood for the sake of their own good. So, the eradication of iniquities is the object of my life.
God who is goodness and truth is also beauty. It is this innate human and divine longing, found in the company of goodness and truth, that is able to recognize and leap up at beauty and rejoice and know that all is beautiful, that there is not one speck of beauty under the sun that does not mirror back the beauty of God.
... the besetting danger is not so much of embracing falsehood for truth, as of mistaking a part of the truth for the whole.
Beauty has so many charms, one knows not how to speak against it; and when it happens that a graceful figure is the habitation of a virtuous soul, when the beauty of the face speaks out the modesty and humility of the mind, and the justness of the proportion raises our thoughts up to the heart and wisdom of the great Creator, something may be allowed it,--and something to the embellishments which set it off; and yet, when the whole apology is read, it will be found at last that beauty, like truth, never is so glorious as when it goes the plainest.
Falsehood and delusion are allowed in no case whatever; but, as in the exercise of all the virtues, there is an economy of truth. It is a sort of temperance, by which a man speaks truth with measure, that he may speak it the longer.
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