A Quote by Elizabeth Barrett Browning

The Greeks said grandly in their tragic phrase, 'Let no one be called happy till his death;' to which I would add, 'Let no one, till his death, be called unhappy.' — © Elizabeth Barrett Browning
The Greeks said grandly in their tragic phrase, 'Let no one be called happy till his death;' to which I would add, 'Let no one, till his death, be called unhappy.'
Let no man be called happy before his death. Till then, he is not happy, only lucky.
Emmett Till and I were about the same age. A week after he was murdered... I stood on a corner with a gang of boys, looking at pictures of him in the black newspapers and magazines. In one, he was laughing and happy. In the other, his head was swollen and bashed in, his eyes bulging out of their sockets, and his mouth twisted and broken... I couldn't get Emmett Till out of my mind, until one evening I thought of a way to get back at white people for his death.
At first sight, his address is certainly not striking; and his person can hardly be called handsome, till the expression of his eyes, which are uncommonly good, and the general sweetness of his countenance, is perceived.
There are minerals called hydrophanous, which are not transparent till they are immersed in water, when they become so; as the hydrophane, a variety of opal. So it is with many a Christian. Till the floods of adversity been poured over him, his character appears marred and clouded by selfishness and worldly influences. But trials clear away the obscurity, and give distinctness and beauty to his piety.
I think still that someone wiser than I might well have remained happy till his death.
I can only see death and more death, till we are black and swollen with death.
Chickens are brave till the foxes come at night; mortals are courageous till the death comes at twilight.
At what age did Warren Buffett come into philanthropy? At 76. He gave a very good reason. He said his wife was considerably younger than him. And all Americans believe they would live till 80, and they do live till 80. He told his wife that when he is gone, she should take care of whatever they need to do.
No man can be happy without a friend, nor be sure of his friend till he is unhappy.
Death will be so quick to swoop on you; Gather merit till that moment comes! Wait till then to banish laziness? Then there'll be no time, what will you do? "This I have not done. And this I'm only starting. And this - I'm only halfway through ..." Then is the sudden coming of the Lord of Death, And oh, the thought 'Alas, I'm finished.'
For the author there is nothing but his pen, till that and life are worn to the stump: and then, with good fortune, perhaps on his death-bed he receives a pension and equals, it may be, for a few months, the income of a retired butler!
There are two kinds of death, the death which is inevitable and common to all beings, and the death which is voluntary and particular to certain ones of them only. It is the second death which is prescribed for us in the words of the Messenger of Allah: "Die before you die." The resurrection is accomplished for him who dies this voluntary death. His affairs return to God and they are but one. He has returned to God and he sees Him through Him. As the Prophet said - on him be Grace and Peace!
Maybe I haven't been tested, but I have no fear of death at all. I was with Allen Ginsberg during the last year of his life, and he called all his friends and said, 'I'm on my way out, and it's kind of exciting.' I see it as kind of exciting, too.
Death is the door from the superficial life, the so-called life, the trivial. There is a door. If you pass through the door you reach another life - deeper, eternal, without death, deathless. So from so-called life, which is really nothing but dying, one has to pass through the door of death; only then does one achieve a life that is really existential and active - without death in it.
The (capital punishment) controversy passes the anarch by. For him, the linking of death and punishment is absurd. In this respect, he is closer to the wrongdoer than to the judge, for the high-ranking culprit who is condemned to death is not prepared to acknowledge his sentence as atonement; rather, he sees his guilt in his own inadequacy. Thus, he recognizes himself not as a moral but as a tragic person.
I know of nothing which I would choose to have as the subject of my ambition for life than to be kept faithful to my God till death.
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